1/ New Moon, Chapter 30
2 / Seventh-Day Sabbath, Chapter 31
3 / Chapter 32
4 / Chapter 33
5 / Chapter 34
6 / Weekday Sabbath, Chapter 35
7 / Chapter 36
8 / Chapter 37
9 / 1st Quarter Moon, Seventh-Day Sabbath, Chapter 38
10 / Book of Inspiration, Chapter 1 Continue reading “Readings for November 2024”
Category: Blog
Lectionary Readings for Tuesday, November 22nd, 2022
Weekday Sabbath
Book of Inspiration Chapter 17
THE FALLEN SWORD’S DAY.
1. AS Jehovih, through His God, delivered into freedom Guatama’s slaves, and, thus, to general slavery dealt the final blow, so Jehovih blessed that day, and sanctified it.
2. And He gave to man, as the master’s sign in the lodge, A HAND POINTING TOWARD A PEN, signifying, I HAVE PROVED THIS MIGHTIER THAN THE SWORD.
3. And Jehovih gave to the members in the lodge to answer in the sign, CLASPED HANDS, AND LOOKING UPWARD, signifying, IN THY PRAISE, JEHOVIH!
4. Jehovih said: Remember the day of proclamation of freedom, for it is My day, which I bequeath unto you as a day of freedom in all righteous jollification, which ye shall keep every year, and commemorate, to the end of the world.
Lectionary Readings for Tuesday, August 9th, 2022
Weekday Sabbath
Book of Inspiration Chapter 17
THE FALLEN SWORDS’ DAY
1. AS Jehovih, through His God, delivered into freedom Guatama’s slaves, and, thus, to general slavery dealt the final blow, so Jehovih blessed that day, and sanctified it.
2. And He gave to man, as the master’s sign in the lodge, A HAND POINTING TOWARD A PEN, signifying, I HAVE PROVED THIS MIGHTIER THAN THE SWORD.
3. And Jehovih gave to the members in the lodge to answer in the sign, CLASPED HANDS, AND LOOKING UPWARD, signifying, IN THY PRAISE, JEHOVIH!
4. Jehovih said: Remember the day of proclamation of freedom, for it is My day, which I bequeath unto you as a day of freedom in all righteous jollification, which ye shall keep every year, and commemorate, to the end of the world.
Calendar of Lectionary Readings for April 2022
1/ New Moon, Book of Judgement, Chapter 20
2 / Seventh-Day Sabbath, Chapter 21
3 / Chapter 22
4 / Chapter 23
5 / Weekday Sabbath, Chapter 24
6 / Memorial Sabbath, Chapter 25
7 / Chapter 26
8 / Chapter 27
9 / 1st Quarter Moon, Seventh-Day Sabbath, Chapter 28
10 / Chapter 29
11 / Chapter 30
12 / Weekday Sabbath, Chapter 31
13 / Memorial Sabbath, Chapter 32
14 / Chapter 33
15 / Chapter 34
16 / Full Moon, Seventh-Day Sabbath, Chapter 35
17 / Chapter 36
18 /Chapter 37
19 / Weekday Sabbath, Chapter 38
20 / Memorial Sabbath, Book of Inspiration Chapter 1
21 / Chapter 2
22 / Earth Day, Memorial of JB Newbrough’s Passing, Chapter 3
23 / 3rd Quarter Moon, Seventh-Day Sabbath, Chapter 4
24 / Chapter 5
25 / Chapter 6
26 / Weekday Sabbath, Chapter 7
27 / Memorial Sabbath, Chapter 8
28 / Chapter 9
29 / Chapter 10
30 / New Moon, Seventh-Day Sabbath, Chapter 11
Lectionary Readings for Sunday, February 27th, 2022
Book of Discipline Chapter 11
GOD SHOWETH THAT THE RENUNCIATION OF THE UZIANS IS NECESSARY.
1. HEARKEN, O man, to the discourse of thy God upon the second resurrection in heaven, and apply thou these principles to founding Jehovih’s kingdom on earth.
2. Many come to my holy place, saying: Hear me, O God, I am weary of the first resurrection and of the earth. Open the gates of paradise unto thy servant.
3. And I say unto them: Whoso will put aside all that is below, shall dwell in this heaven; but whoso cannot in heart, and mind, and soul renounce all that is below is not prepared to enter.
4. Hath not Jehovih said on earth: Husband and wife shall be the model and key of My kingdom?
5. As woman forsaketh father, mother, brother and sister and becometh one with her husband, so do they of the first resurrection forsake all the earth and the lowest heaven in order to become one with the kingdom of thy God.
6. For, save the mind and heart be one with my holy place, the love of improvement will also depart out of that man’s soul.
7. Isolation belongeth below the second resurrection, but unity is within it.
8. He who hath disciplined himself to be honest in his own sight may be in error; he who striveth to do good on his own account may be in error as to an ultimate good; and in all cases man alone is weak.
9. Yet no man can practice the highest whilst living with those who are inclined downward.
10. In the second resurrection the angels are relieved of individual responsibility, all matters being under the wisdom of the Holy Council, whose head is thy God.
11. First on earth, monarchies, then republics, then fraternities, the latter of which is now in embryo, and shall follow after both the others.
12. Behold, how hard it is for an ignorant man to conceive of a state without a master, or for the people of a republic to understand a state without votes and majorities, and a chief ruler. Yet such shall be the fraternities.
13. Have they not resolved their colleges into teachers and pupils? By their superior knowledge do these heads receive their places, yet not as rulers, but teachers.
14. Have they not resolved jurisprudence so that testimony governs the rulings? According to evidence adduced and the knowledge of the judge, so shall he decide, and not according to his own volition.
15. Out of the wisdom of the college and the court shalt thou discover the rules of fraternity, and by relieve-watch preserve the brotherhood against caste and dictatorship.
16. See to it then, in departing out of Uz, that thou take with thee only things that have proved good–the rest leave behind.
17. As Jehovih gave woman to man, and the twain became one in their aspiration, hope and labor, and especially with reference to their offspring, so shall the members of the fraternity be such as having renounced all the world, can become one with one another, and especially for raising up the young to become the Father’s edifice on earth.
18. As the husband is the representative head of the family, yet he shall not tyrannize over them, nor by his rulings make himself a separate entity from the rest.
When We Think and Act Like Angels
Many pray for healing, but they will not open the door to the Healing Spirit.
They ask for Divine Mercy, but they will not forgive their fellow-man.
They seek Divine Love, but they are filled with criticism and condemnation.
They want the upliftment of Divine Thought, but they fill the atmosphere with mental and vocal complaints and depressing thoughts.
Continue reading “When We Think and Act Like Angels”
Spiritual Food and Light
This article appeared in Kosmon Light (1913) under the title “Angelic Communion.”
The following vision was described by Sister Wilson at a meeting held in No. 1 Community recently and interpreted by a brother present.
As the Es (spiritual) light became clearer, an Angelic Being was perceived seated at a small table within our circle, facing us, one whose vibrations and light had been cloaked by the blue robe he wore, but whose presence was seen and felt in no uncertain way.
Continue reading “Spiritual Food and Light”
The Heavenly Ministry
No matter what the appearances, or what your mental or physical afflictions may be, YOU are now living in the midst of the healing, prospering Powers of the universal Mind of the Ever-Present. “In Jehovih you live, and move, and have your being.”
The Powers of the Mind of the Creator are through His Thoughts. Those Powers are real, intelligent and human. They are Angels, as an expression of His thought, and as tools in His hands.
Continue reading “The Heavenly Ministry”
Lectionary Readings for Monday, August 30th, 2021
3rd Quarter Moon, Weekday Sabbath,
Book of Judgement Chapter 16
1. O man, weigh the words of thy God, thy elder brother, of tens of thousands of years experience.
2. Wherein thy soul perceiveth a ray of light, follow it in truth, and not in words merely.
3. It hath been said of old: Thou canst not serve both, God and self. And many go about preaching this, but they themselves, labor for self every day.
4. To serve thy God, is to work for others, especially the sick and helpless, and not for thyself. Thy prayers and confessions to me are but the waste of thy breath.
5. There be such as preach for money, and withal are graduated from the colleges and called, learned priests; but they have not yet learned not to serve mammon, save in words.
6. I say unto thee, that a poor man, who can not read a line, that goeth into the house of the afflicted, giving what little he hath, and, with a willing heart, cleaneth the floor and garments of the bed-ridden, is more learned in my kingdoms than are these graduated preachers.
7. The word, labor, or work, is easily understood.
8. Suffer not thyself to be deceived by them whose trade is preaching and praying. They profess to be laboring for the spiritual man; and, according to the number of their converts, who are also taught words and prayers and confessions, instead of works, so are they called, great workers unto the Lord.
9. But I say unto thee, all these are but the subterfuges of satan (self), to palm off words for works.
10. All such preachers and priests and converts are still tarrying in the mire of grade one.
11. Hear thou thy God, and weigh his words in the balance, and be not blinded by the tricks of satan.
12. A preacher, receiving a good salary, giveth half his money to the poor, and the other half to the church; and his people say: O what a good man!
13. And straightway they raise his salary, and they present him a good house, where he feasteth sumptuously every day, laughing in his sleeve.
14. Now, I say unto thee, that that preacher contributed nothing to the poor. The money, he gave away, was not his, but the fruit of hypocrisy.
15. Because he practiced not labor; but as a beggar and a vampire obtained his money, not for work, but for words, he was false before Jehovih.
16. To serve thy God, or to preach and practice the words of thy God, require not great oratory or education. I require not colleges to brace me up; nor preachers, that serve not the Creator.
17. One crieth out: Come to God! or: Make thy peace with the Lord! But he himself would not give up his bed to a poor sick woman.
18. I say unto thee: All such are either hypocrites, or deceivers of their own souls.
19. Except thou usest thy hands, and bendest thy back in practice, and in producing something in the world, and contributing it unto others, thou art none of mine, nor knowest the way to come to me, nor to make peace with me.
20. It hath been said of old: Do unto others, as thou desirest should be done unto thee; also, to return good for evil, and to sell all thou hast, and give to the poor, and love thy neighbor as thyself.
21. And these words are well known; but who is there, that practiceth them?
22. Wherein the words are impotent and of non-effect.
23. To remedy which, many practice serving themselves by their labor; but in Jehovih’s service, their practice is by prayers and confessions: words, words, words!
24. Saying: It is not possible, in the present condition of society, to do these things!
25. Did thy God limit thee, saying: Do thou this, in the present condition of society? The way was open for another condition; but thou soughtst not to find it. Thou wouldst not give up thyself, and live in a brotherhood. Under the name of liberty, thou held fast to satan and his haunts, saying: I am willing to serve the Creator, but I will not sacrifice my liberty.
26. And thou sellest thyself to self, which shall follow thee into hada.
27. Know then, O man, that whoso would rise into my organic kingdoms in heaven, shall teach himself the first lesson of liberty, which is to free himself from self.
28. He shall not say: I want this; or I must have that; or, I cannot have self abridged; or, I will suffer no dictation.
29. I say unto thee, all such men are already in the bonds of drujas and the throes of hell.
30. But thou shalt say: Here I am, O Jehovih, Thy servant! Appropriate Thou me whichever way I can do the most good unto others! Myself is no longer any consideration.
31. This it is, to be a Faithist in the Father.
32. If an exalted man marry a woman beneath him, he can lift her up.
33. But if an exalted woman marry a man beneath her, he will pull her down.
34. Even so is it with the righteous man, that weddeth to the world and liveth therein; soon or late, it will pull him down.
35. But, if the righteous man go with his fellows into a separate place, and wed himself to Jehovih and His ways, then shall that righteous man be lifted up. And, moreover, he shall be a power to lift up the world.
36. Shall a bride not live with her husband? And they that chose the Creator, live with him?
37. I say unto thee. If thou do not live in a brotherhood on earth, thou shalt not soon find one in heaven.
38. But thou shalt unite thyself with such as are compatible with thee; with whom thou shalt live equal in all things, wherein thou canst do unto them as thou wouldst be done by, loving them as thyself, returning them good constantly.
39. Being willing to make any sacrifice of thine own self’s desires for sake of founding the Father’s kingdom on earth.
40. Remembering, thou wert born in darkness, and art not the same as will be the generations who come after thee, who shall be born in these communities, His kingdoms.
41. Even for them that are yet unborn shalt thy sacrifice be.
42. In which shalt thou consider that it is for the resurrection of others, and not for thyself, that thou art chosen of Jehovih.
43. For herein lieth the key of all resurrections; which is to labor for others; to induce them to assimilate unto Jehovih, and with one another.
44. The words of thy God are not for the glory of any man under the sun, or for any angel in heaven, but for Jehovih.
45. Thou hast had revelation sufficient since thousands of years; and sacred books with most holy doctrines. And, yet, many that know these well, come into the es world as low as drujas, and as wandering spirits.
46. Thou shalt judge thyself; thy spirit is as a manuscript in thine own handwriting; thou art daily writing thy grade and the place of thy abode in heaven.
“Jehovih” Instead of “Yahweh”?
Question: Why does your Bible and publications use the name “Jehovih” instead of “Jehovah” or “Yahweh”? I have never seen this before. What basis do you have for using this strange spelling?
Reply: The form of the Creator’s Name as published in the Oahspe is rendered as “Jehovih” (je-ho-vee) This can also be found in the Old Testament of Judaism in the form of “Yehovih.” In fact, some of our previous publications did use the latter spelling, but for the sake of consistency, we decided it would be best to use the standard Faithist form of “Jehovih.” Faithists have been used to this form of the Eternal Creator’s Name since the publication of the Oahspe Bible.
Continue reading ““Jehovih” Instead of “Yahweh”?”