Book of Saphah Osiris, Tablet of Bienu

OSIRIS, being interpreted, is: I am the Light, the Life and the Death. Out of myself made I
all that live. The sun I placed in the firmament as a sign of my power. The stars and the
moon and things that speak not and know not are the works of my hand. I am the Tau and
the Sed (Taurus and Aries, bull and lamb), the power and wisdom over all and within all.
Without me nothing is, nor was, nor ever shall be (Aribania). The spirit of self-assertion;
tyranny; to enslave; to master others per force. Tow (Aii). The self-assuring man, or
spirit. Y’taw (Vede). Tau’baw, a bull, or Ti’taw, I am the T’taw. I am the master at the
bridge Chinvat. Without my will none shall rise to Nirvana, my upper heavens. Through
my good-will only shall any man ascend. I am the Judge and Savior of men. On my
forehead resteth the sun; the stars are my cattle. In worship of me the stars and the sun
plead before me. The horses have I placed over the cows. The moon (Mas) cringeth
beneath my feet. I am war, I am Thaw, a bull. My bulls shall be the edicts of kings. Who
worshipeth not me, him will I destroy (Vede). Toe’phi, the All High Spirit, next to Om,
wife of Eolin. Toe’phi is my Savior; he will redeem. (Chine). Itaura, Itura (Algonquin).
Toe (Ebra). Toe (Hebrew). Toe (Fonece). Wild, unreasonable. Destroyer of liberty.

55. Mi, or Mira (Panic). Mi, spirit, My’ra, spirit of earth (English). Mary, lamb (spirit).
Mi’ra, a virgin, was before man a dweller on the earth, nor was there any man for her. The
All Unseen conceived her. Her son was Sir’za (Poit). Si’us (Kii). Osiris (Aribania).
Mi, mother of all men; spouse of the Unseen (Tau). The earth was Mi, and Mi was the
earth. The Great Spirit moved on the earth and the earth conceived and brought forth
man. Mithra (Vede). Mother of Gods (king spirits). The sons of Mi were all I’su, free
from sin. Save ye pray to Mithra, then will not Tau save your souls. She, Mi, is our virgin
mother. A sign, a face within a circle; also, written and painted, a woman with a child.

56. A’ji (Gau), semi-dark. There are places in the firmament of heaven not all light, nor
yet all dark. Ar’ji (Poit). When the earth passeth through A’ji (Panic), it aggregateth and
groweth. An abundance of Dar’ji in the firmament giveth a cold year upon the earth (Kii).
In the years of Ar’jon mortals became warriors. Now it came to pass that for seven
hundred years the earth encountered not Ha’ji (Chine), and war ceased on the earth,
and men were gentle, and killed not any living thing. Out of A’ghi maketh Jehovih a
new world. Save your prophets understand A’ji, they can not tell what the next year
will be. Let man build consecrated chambers in my temples that my spirits in heaven
may come and explain Ha’jhon, and they shall be provided against famine and
pestilence (Algonquin). The foolish man knoweth not A’jon, for mortals can not see him.

57. Ji’ay (Panic). Ji’ya (Gau). Semi-light. There are three places in the firmament,
light and semi-dark. The fourth is Corpor. Thus, ether, the most rarified place; Ji’ay,
the second place, less rarefied; A’ji, the third place (nebulous places in the firmament),
and fourth, the corporeal worlds. As out of the ether I make A’ji, so out of Jy’ay
make I corpor. (Kii.) Hy’ghi (Chine). Beware of evil spirits in the time of Jy’ay, for
they shall train the corporeal senses of men to believe they lived before. (Chine.)

58. Dan’ha (Panic). The etherea, the highest place in ethereal worlds. Jehovih said: The
sun I made as the head of a serpent, and his phalanx made I as the body of a serpent; thus
made I the great corporeal serpent. To him gave I a circuit to travel in, and I numbered his
time a thousand tuos and seven aka and four bi’jus, for the sun coil. On the circuit have I
placed my A’ji and my Ji’ay in many places, but my Dan’ha have I placed only in one
thousand six hundred places. (A cycle of time is about three thousand years, sometimes
more, sometimes less.) From Kosmon, the present time, back to Moses and Capilya, alias
Capella, three thousand four hundred years; from Moses and Capilya to Brahma and
Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra,
three thousand one hundred years; from Zarathustra to Osiris the first, three thousand
three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to
Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two
hundred years; from Sue to Aph, three thousand six hundred years.
Dan’ya, the orbit of the solar phalanx (Gau). Dian’ya, the course of the cosmical phalanx
(Puit). The light of Dan’ga is my timekeeper (Vede). Dh’a’yi, the light shining; the soulfructifier (Pali). When Dang’hi cometh, the All-men grow in spirit; when he is past, man
whetteth the sword and spear and entereth into blood. Deny Dang’hi and die in
stubbornness of heart. (Poit.) Dan’ya foldeth Corpor in his arms, but yet man seeth not
him. (Chine.) The chosen of the Great Spirit shall maintain their blood through many
Da’n’ga’has (Aribania). He was the sign of light standing on two legs of light. He is My
symbol, saith Jehovih (Vede).

Plate 24. ETHEREAN WORLDS AND ROADWAYS FOR SUN-PHALANXES

59. Uh’Sauk, battle-ax (Panic). Yu’Saui (Poit).

60. I’he (Panic). Eye (English). I’yhe (Poit). Ay’he (Gau). Hi’gin (Chine), the seeing; Ap’in
(Fonece). Ay’in (Ebra), the seeing organ. I’ghe (Vede). I’hi or Ike’shi (Sanscrit). Ay’ke or
Ay’ke’ra (Algonquin). Ayin (Hebrew). That that feeleth at a distance. I understand, I
comprehend. Ay’ghin (Panic).

61. Mai or A’Mair (Panic), expressed, marked out. A king’s signature from which there
is no appeal. If I am by Sa I mean death; if by Su, spirit; or by dang (light). I, Amar,
have spoken. Expressly (Ebra). By his mouth he hath said, as the mouth openeth
and uttereth, like an animal speaketh, Mai’ah (Algonquin). Expression, Ma (Chine).

62. Gee (Panic), ear (English). She (Kii). She’ma findeth azam. She, ear, Azam, that that
cometh into. A symbol of an organ on the head. The letter G, and C, English. A symbol of
judgment. Let the Che be above the altar as a sign that the E-O-Ih heareth. I’gee’how
(Chine). The ear heareth. Pan’gee (Algonquin). Che (Ayn). Hy’che (Vede). Gee (Chine).

63. F’si (Panic), west. F’si (Chine). Te’si (Algonquin). Ty’sy (Vede). In the west.

64. Td’nam (Panic). East. Que’dam (Poit). E’dam (Kii), the first place is east. D’nam
(Chine). Qedem, the east (Ebra). Qedem (Hebrew). Se’nam (Algonquin). Tse’hem (Vede).
Di’nam (Kii). The master of the lodge shall sit in Denem, i.e., the east. (Aribania.) The
covered head standeth in Enam.

65. T’ong, south (Panic). T’ong (Zerl). Se’ong (Iz). T’ong (Thath). D’room (Fonece).
Daroom (Ebra). Tse’ong (Chine). Hi’se’enga (Algonquin).

66. Bak, north (Panic). A’dak, a cold place, a mountain.

67. Fete, sign of santification (Panic). Only the prophets shall wear my badge Yete
(Chine). Second symbol in rank after dawn, Eloih. The Fete cometh on the Mas day.
(Vede). The Fete (high priest) giveth sacrifice before the multitude. The Fete, fates, the
high priests, are next to Eolin. One of the sacred emblems.

68. Ai or A’yi, myself, Iga (Panic). The All Seeing. A’gi (Algonquin). M’agi, next to
Eolin. (Vede.) (English) Magi. The written name of a worker of miracles. One
empowered to administer oaths. The Master’s sign in the Lodge.

69. Pau or paw (Panic). Hand (English). Pop or quab or yaub or yod, as the hands speak
when struck together (Poit). (Ebra.) (Kii.) Osnosa cometh out of Yod (Algonquin).
Showh (Chine). Iy’yoh (Vede). By his hands he answered, Y’yop. (Fus). The sign of the
hand be good aback, but the palm dealeth in mystery. He pointeth, and by his hand’s
course shall he be read; to a heart, love; to a spear, war, etc.

70. Cow receptivity (Panic). Cow, an animal (Panic). Any person who is receptive of new
things. Not bigoted. Haoma spake to the cows in the name of the Great Ormudz, Eolin
(Vede). Cow (Chine). Cow (Poit). Cow (Kii). Gow, animal (Chine). He who hath found
the cow, etc. (Pali). How can the truths of Zarathustra approach them; the cow is not in
them (Pali). Save ye refrain from fish and flesh ye shall not find the cows, i.e., receptivity.
They feasted on flesh and wine and the cows went astray, i.e., receptive to spiritual things
(Pali). As a cow uttereth; a sign of a female. Save your spirits become as cows ye can not
be impregnated with new things. The much-learned man hath erected bars to keep off the
cows (Chine). Being wise in their own conceit they will not receive (Iz). A sign of a
female; usually face and breasts; sometimes the udder of a cow or mare. The mares
separated themselves in heaven (Craosh). Save ye find the (receptivity) ye shall not, etc.
(Fus.) All men become mares in time to come (receptive). (Hiut.) (Zarathustra.) [See
horses.]

71. Su’Tau (Panic). Self-assertion. The spirits who ministered at the oracle manifested
Su’tau, and there was no reason in them. Applied to spirits that teach things that can not
be proven. Many of the people were converted by Sa’tau, and their souls thus enslaved in
heaven. Eolin said: Su’tau is mine enemy; he leadeth astray my innocent ones. (Vede.)
The same as Tau, but applied to spirit teaching. [See Tau.] A sign of a profile, face,
mouth closed.

72. Agni (Panic), fire. Ah’gni (Chine), to burn. Ogna, as the fire speaketh, Uha’gni (Vede).
Flame of fire saith, Whir (Fonece). Ur (Ebra). A’gin (Poit). The sacrifice in Agni (Vede).
They spread the blood on sticks of wood, and they were consumed by A’gin in front of the
altar (Zerl). The sacrifice by fire Ishsheh (Fonece). A sign of a stone bench with flames
ascending. Burning incense. Emblem of worlds moldering into dust and of the harvests of
souls ascending to heaven. Emblem of corporeal dissolution and of the escape of the
potent power within. Emblem of mine own mortal dissolution and the ascent of my soul,
but whither, O Eolin! O Agni, O A’gni, reveal thy mysteries! (Ceremonies of Dawn.)
A’gin, the sacred fire (Fus). In the days when mortals put words into all things and made
them speak, Agni (fire) stood giant over all, till Yote’a (water) bathed his head, when lo,
black death (charcoal) breathed forth poisonous air. (Vede.) Hagni (Algonquin).

73. Gam, sacrifice (Panic), in triumph.

74. Woga, sacrifice (Panic), in repentence. O Woga, how can I forget thee, for in thy
obedience to Agni is my great sin burnt up. From this day I will sin no more (Hiut). Let
my chosen repeat the holy words of repentance whilst Agni feasteth in Gam or in Woga,
for in that self-same hour do I hear them and absolve them their sins (Vede).

75. D’shom, mountain (Panic). Dhi’shon (Chine).

76. Ug (Panic) a valley low down. Emeg (Aribania and Fonece). A deep gorge. Go’ug
(Algonquin). Also Go’meg. Y’ng and Yu’hi’guag (Vede).

77. Sa’fome (Panic), evil wind; evil chieftain among spirits, a God. A God in human
shape. Believed by people in darkness to be the Creator of all things, and of man in his
own image. (See God and Ghad.) I’fome (Chine), an idol. They have made an idol and
called it Iss’faum, i.e., Land God or God of the Earth. In those days the idolaters believed
the Great Spirit had made Gods out of spirits in the lower heaven, and sent one of them to
the earth and one to each of the stars. To the moon he gave four Gods. He who received
the earth as his portion to command was called Lord (Sa’fome), i.e., earth wind. On his
forehead shall be the sign of cross-bones. Vengeance is mine, saith the Lord (Sa’fome).
(Fonece.) Jehova said: Not having stone images they have made an idol of the wind and
called it Lord (Land God or Ghad). (Moses in Egypt.) Let my followers swear an oath
against the Lord, for he is more hurtful than the stone idols, and they shall profess the
Great Spirit, E-O-Ih, only. (Abraham.) See to it that the enemy fasteneth not an idol of the
wind on the Faithists (Zarathustra). (Vede.) Not content to worship the Great One they
have a representative, saying: He is the Only Begotten Son. Be ye wary of them
(Brahma). (Naoli.) An earth God, i.e., evil God. They profess to feast his nostrils with the
smell of burning flesh, saying: He alone can save; he, the mighty Sa’fome (Chine). Now
judge ye them; for do they not engage in war, and are they not all idolatrous warriors?
(Fus). A figure by the door-way of heathen temples.

78. S’un (Panic), spring, or beginning. (Chine.)

79. Ka’un (Panic), summer, beauty. (Algonquin.)

80. Sam’hoi (Panic), Sam’howh (Chine), autumn.

81. P’boa (Panic), the destroyer, winter. M’boa (Chine). Peboa (Algonquin).

82. Gung, love-offering (Panic). Oe’gwong (Chine). Go’ongwe (Algonquin).

83. Hiss’bak, against each other or divided; something between (Panic). Cold-hearted;
misunderstanding. Iss’bagd (Chine). He is on a mountain or in the north Sy’gis yak (Vede).

84. Goh (Panic), one who rejoiceth. Gul (Ebra), to leap with joy, joyous. E’goh (Chine). A
sound the mouth uttereth in sudden joy, as Gah, ha, or E’goh’e. He’ha! (English). The
figure of a man laughing, with nothing near him. If the figure point to something, as a
man, then it is pronounced Gah’gan, or to a house, Gah’oke, etc.

85. Hiss’sa, a lawyer. One whose soul is full of serpents. The figure of a man with a
serpent’s head issuing. Yi-saga (Vede).

86. M’oh, prayer. Also a woman preacher. Ni’Ghoo (Chine.). Ni’oh’Ghoo (Algonquin).
A’ho’en (Fonece). Kohen (Hebrew). Yoh, hadragi (Vede).

87. Dan’gan (Panic), prophet. A man of light. Clear sight. Es’sight. An inter-seer (Vede).
Yajvan, one who by much sacrifice hath attained to soul-seeing (Pali). Wa’gan-wag
(Algonquin).

88. Mug (Panic), a philosopher. The sign of a man resting on his elbows. The subject
depends on his relative place in a tablet.

89. Ho’Joss (Panic), a man-God (Ghad); a human face with horns. A God of the lower
heaven. Think not I am come to send peace on earth; I come not to send peace, but a
sword. I come to set man at variance against his father, and a daughter against her mother
(Christ). Ho’Joss shall reign in my temples; before him shall every knee bow and every
tongue confess Sheking (Chine). He was tried on the wheel and Es released him. He shall
be my Joss, and no other Joss shall be Ho’Joss (Poit). A sign of a wheel or of a cross.
Save ye be tried on the cross ye are unworthy to be exalted (Anra’mainyus). I come with a
two-edged sword (Anubis). (Aribania.) My people shall be warriors (Man’sa’ghad). Any
spirit who commands or rules by force; any exclusive Savior of men. Jehovih saith,
Whoever professeth the sword and the spear and the sling and the pitchfork shall perish
thereby. (Zarathustra.) Overthrow of Osiris in the lower heaven. Because Osiris hath said,
I am Ho’Joss, the Savior of men, and none shall ascend to the Father but through me, so
shall Osiris be hated of men (Kii). Was it not so with Tistyra, and he was changed into a
star? (Pali.) A figure of authority at the altar in heathen temples. A face with or without
horns. A man bound on a wheel. A man bound on a cross. Jehovih said: Have I not said,
He that proclaimeth the sword shall perish by the sword? Behold ye then the Ghad they
worship (Osiris).

90. Plow (Panic), ship; Oniyyah (Fonece). The sound the sailors utter. They watched the
star Hiyalavi to know whether the plow sailed. A vessel or tool or instrument that divides
its own road. His spirit was as a plow, and the ancients were confounded in his Hoiy
(furrows). Gu’iy’yoh, the furrow of a ship and the ship and the voice of the sailors (Ebra).
Applied to oratory, the sign of oratory conferred by the king. A badge of a ship (plow).
He hath been awarded, or he hath the degree of plow (ship). He is the king’s plow (Ayria).

91. Oug (Panic), spear. Gag or gagged (English). Gug (Algonquin), an instrument of war
with blades. A symbol of defence and offence.

92. Ung’wan (Panic), a symbol to an enemy.

93. Shi or Ski (Panic), woven fabric, cloth.

94. Mek (Panic). Spider’s web. An emblem of industry. O’sehel (Fonece). Oshek (Fus).
M’meka (Kii). Gow’mek (Chine). Place the mek at the pillars of the altar that my
followers may learn industry (Zarathustra). When they had conferred the degree of dawn
upon them the king said: Inasmuch as ye of the haunted chamber have been found
worthy, receive ye this sign of industry in the name of the All Pure Zarathustra (Vede). A
badge bestowed in the second degree of Iz (Faithist), with a spider’s web engraven. One
of the graven images forbidden to the Leviticans by Moses.

95. Fe (Panic), a lever. One of the sacred emblems of power belonging to the third degree
of Zerl (Faithist), in the order of Poit.

96. Miji (Panic), a screw. One of the sacred emblems of power, belonging also to the
third degree of Faithist (Zarathustra).

97. Sam’miji (Panic). The wedge. The seventh emblem in the third degree of Faithist
(Chine).

98. Che or Kouak’che (Panic), a compass and caliper. Koakchah (Chine). K’cho
(Algonquin).

99. Chine (Panic). Pitchfork, an implement for farmers. A war weapon in olden times.
Also a country of warriors (Chine). Monosyllabic. An iesu.

100. Unh’eng, fifth size (Panic), designated by a line.

101. Sar’eng, fourth size (Panic), designated by a line.

102. Sam’eng, third size (Panic), designated by a line.

103. Tek’eng, second size (Panic), designated by a line.

104. Esk’eng, first size (Panic), designated by a line.

105. Eng. Size in abstract (Panic), no line.

106. Um (Panic), direction of motion. As the spear pointeth, so shall the tablet be
interpreted.

107. Gan’um, direction of flight. Profile signifieth going; portrait, coming.

108. Git’um. The high priest shall set the sign on the moon that the unlearned may also
know the sacred days of Man, i.e., Mas. [See Git.] (Zarathustra.)

Plate 69. STAR WORSHIPERS.

109. Git’ow’wn (Panic), relating to the Zodiac or to the motion of the sun. The high priest
shall designate by the Um (spear), the motion of the sun and moon and stars, so that when
the unlearned come to the temple to worship they may also learn of my lights in heaven.
(Zarathustra.)

110. V.Work-‘um. (Panic) Course of vortex. [See Work.]

111. Gan (Panic) Man. Profile, man or mankind. Portrait, man only, and not woman.

112. M’gan (Panic), a woman; i.e., less than man, or little man.

113. M’be (Panic). The word beast or female.

114. Be (Panic), Beast. The written symbol as applying to the animal man in
contradistinction to spirit.

115. Hiss’pe (Panic), serpent-like, especially of spirits. The spirits gained dominion over
mortals by giving them counsel in getting earthly things. (Brahma.) Rather shall my
chosen consult the spirits to learn to purity themselves, and to grow in spiritual things.
(Moses.)

116. S,’Pe or spe (Panic), spirit. Let the prophets observe in the temple those that come
for wisdom, perceiving if their souls be set on things of earth (Zarathustra). Many of their
women had familiar spirits, and they prostituted themselves in counseling with the
multitude on earthly things (Moses), and they thus invited into Egypt spirits of the lower
heavens who would not raise up from the earth; and when young babes were born they
were obsessed, and these evil spirits in justification of their sins, taught re-incarnation.
(Moses, in reference to the Egyptians.) An open figure of a spear, signifying a spiritual
man or realm. A written character.

117. Y’eng (Panic), signifying a spirit with a corporean.

118. D’hi (Panic), signifying ascent.

119. D’gani (Panic), signifying man ascending; progress.

120. S’pe’su(Panic), signifying angels descending.

121. Che’vot or Chinvat (Panic). A word signifying the boundary of Work or Vortex (See
verse 45). The supposed boundary of the lower heavens or atmospherea, and the inner
boundary of the emancipated heavens, etherea. A bridge between the atmosphereans and
ethereans. Eolin, the Great Spirit, said: On Corpor bring I forth man into life, and I give
him a corporeal body, which is a womb for the spirit to dwell in; and when I deliver him
from this womb he becometh an inhabitant of da’fome (atmospherea), where he abideth
for a season, and I deliver him into Dan’gi (etherea), which lieth beyond Chinvat (Poit). A
supposed line between the rotating atmosphere of a corporeal world and the ether that
lieth beyond the Vortex. Beware of spirits and Gods who profess to save the souls of
men, saying: Only through me shall ye escape the labor of atmospherea and arise to
Chinvat. I declare unto you that all such spirits and Gods belong to the lower heavens,
where they have kingdoms, and they are the tyrants thereof (Zarathustra). No man shall
reach Chinvat but by perfecting himself either on earth or in the lower heavens
(Abraham). What company judge ye ye are suited for in heaven (Confucius). Ye are
neither wise nor strong (Kii). Being lazy they catch at the promises of Saviors, hoping to
fly from the earth direct to Chinvat (Fus). Save ye have learned to perfect your own selves
in wisdom and goodness ye shall not rise to Chinvat (Abraham). If a child can not reach
manhood but by growth, how hope ye to reach Chinvat suddenly (Algonquin). The evil
God, Anra’mainyus, said: Put your trust in me; I will save your souls from the labor of
d’fome (atmospherea). But he hath been subdued by his own sins; and in a thousand years
he can not reach Chinvat (Brahma).

Plate 5.
E, Etherea; B, periphery of the earth’s vortex. This line was called by the
ancients the Bridge of Chinvat. All within this area is called Atmospherea. The
center is the earth,1, 1, 1; O, the ocean. 1, 2, 3, represent atmospherean
plateaux. The O, O, O, with a line through it, represents atmospherean oceans

TABLET OF BIENU

(POIT.)

1. A’su (Panic). A man in aboriginal state; before he used words; before he congregated.
A very young child; one that knows no word of expression. The race of man in its first
age, as applied to Corpor (the earth). A’su, the first habitable age. A circle with a central
point. According to the place of A’su on the tablets so shall the interpreters understand.
(Poit.)

2. M’asu (Panic). With words came war. In congregating men, the liberty of one interfered
with another. Mas’su (Kii). A circle with the four evil corners. Let no man say, I will not
sow on the earth, lest I be bound; but be ye fruitful and multiply; for this is the fullness of
earth and heaven. (Abraham.) The symbol of M’asu was given to the married, but to the
barren the high priest gave S’pe (Gau). Jehovih said: Call not any man evil; but call ye
him unripe fruit (Kosmon). Because man cut himself off from Me and choose war,
condemn him not, but deliver ye him (Moses).

3. Ex’su (Panic). Nation against nation. A symbol of threat; one king against another.
Anra’mainyus sent the symbol of a circle with four cross-corners and a point, over all the
earth. (Vede).

4. Ugh’sa (Panic). Standing armies. Is not justice accorded to him who is mightiest?
(Fus). They not only waged war, but in times of peace they maintain armies ready for
more war. Come, therefore, away from them, ye that have faith in Jehovih, and I will
deliver you into another country (Abraham). Rather than that ye be impressed in war,
come whither I will lead, and dwell in peace (Brahma). A symbol of standing armies
(Gau).

5. Ugh’gad or U’ghad (Panic). A war to establish a certain Ghad (God). Ye not only desire
to make slaves of men on earth, but to bind them unto your Ghad after death. (Craosha to
the druks.) They fight for the king, being his slaves; they fight for their Ghad, being his
vermin (Brahma). An evil man saith, I will war for Egypt, for this is my country; but I say
unto you, all countries are Jehovih’s (Moses). Be not slaves to any country, nor to any
king, nor to a Ghad, but serve the Great Spirit. (Abraham.) A nationality, a symbol.
(Gau.)

6. Ort’n (Panic). By the sea; or sea-land.

7. Ort’m (Panic). By the forest; or forest-land.

8. Alef (Panic). A new beginning. Those that were delivered from evil spirits were given
Alef as a sign of power (Poit). Alef was a gift of the high priest (Zarathustra). A letter of
the Ebra alphabet. When a man desires to reform himself from drunkenness, the Miji
gave him Alef, a strengthening symbol (Brahma).

9. Iga (Panic). Ego (Latin). I, myself (English). A profile of the eye and ear. An emblem
of the sounds ai and e (Gau), or i and e, or e, or g. Two equivalents to portrait of an eye.
In hieroglyphs, a radical.

10. Om (Panic). The negative of Jehovih. The female. That that projecteth is positive.
That that receiveth is negative (Gau). Let those that desire to receive spiritually ask of
Om; and those that go forth in might return thanks to Eolin (Zarathustra). Power cometh
not by supplication, but by going forth; spiritual gifts come not by going forth with might,
but by waiting in supplication (Brahma). Nevertheless the ALL ONE is but ONE, but with
two attributes (Kosmon). Brahma said: O OM, give thou to my soul; O EOLIN, I am going
forth to labor; be thou with me. (Vede.) The ever present OM, the ever present ELOIH, said:
Two attributes gave I, the All-self, to every man-self, the Om and the Na (negative and
positive), that he might hold discourse within himself. (Vede.) In seeking a wife, see to it
that OM is her transcendent virtue; otherwise she will be as a thorn in thy side.
(Abraham.) Until a man have OM in the ascendant he shall not hear nor see the Great
Spirit. (Zarathustra.) Let your young men seek employment that calleth not forth NA, but
rather OM. (Brahma.)

11. Tae (Panic). A representative man. The universal prayer of mankind. Also one who is
chosen by etherean spirits for an earth cycle; as Zarathustra, Abraham, Brahma, Moses,
Capilya, Confucius, etc. I provided for the nations in their darkness, saith Jehovih. For I
bring the earth into a light region in the firmament, and I send My etherean angels to
deliver them out of darkness and bondage. In My name raise they up men with eyes to see
and ears to hear, and I proclaim unto all the inhabitants of the earth (Kosmon). Mankind.

12. Sih (Panic). One whose faith is low. One whose spirit acknowledgeth the gift of
spirits, but not the All Person. Three persons have I found; one believeth only in earthly
things (material); one in spirits of the lower heavens (spiritist), and one who hath faith in
the All Creator (i.e., the Faithists). (Confucius.) They all rise to the destiny they
have chosen. (Confucius.) The worshiper of a Savior is Sih (Vede). The worshiper of a
God born of a woman is Sih (Vede). Save a man put away the Sih that is in him he
can not rise to My emancipated heavens, saith Jehovih. Save a man put away the
Pan (materialism) that is in him, he can not rise even in the lower heavens; but his spirit
after death remaineth in his own house, saith Jehovih. A symbol of a horizontal spear.

13. Yi (Panic). A hollow crescent. Emblem of wisdom. A badge of honor bestowed by a
high priest (Vede). One of the sacred sounds in the Vedic language. [Not pronounced Wy,
but Yi’h.] Tu’shiy’a (Fonece). Tushiy-yah (Hebrew). The secret pass-word to the dark
chamber (Kii).

14. I’yi (Panic). Life, per se. I’yii (Zerl). Chiy (Gau). Ka’y (Fus). Cha’iy (Fonece). Chai
(Ebra). Chai (Hebrew). Tc’yi (Vede). Hy’id’n (Chine). On’yi’h (Algonquin). A tree without
substance. Tree of Life. A place of registry; a family record. The origin of I’yi (life), who
knoweth? (Panic.) Jehovih said: Infants had gone to heaven before the earth was, and had
grown to be wise men and women, but they had not tasted of the fruit of the Tree of Life;
and when the earth was ripe unto giving mortal birth to man these angels alighted on the
earth. Jehovih said unto them: Eat ye not of the Tree of Life, lest in that day ye become
bound to the earth. In that day angels could clothe themselves with corporeal forms by
majesty of their own wills, and in innocence they mingled with the people A’SU, who
were of the earth, and they were tempted for Wisdom’s sake, and did eat of the fruit of the
Tree of Life, and they beheld their own nakedness. Jehovih said: By the love ye bear unto
your own heirs ye shall be bound to the earth six generations. And it was so. (Abraham.)

15. Vil or Vril (Panic). Earthly desire in abstract or per se. By indulgence in begetting
shall man be bound after death; by not begetting, how shall he know all the earth? (Vede).
Earth-desire is not evil, but S’pe shall rule over him (Zarathustra). Earthly inventions
being to gratify earthly desires, are they good? (Confucius.) Jehovih saith: Seek to do all
possible things; for this reason have I given earthly desires. (Gau.) Shall a man not eat
and drink and sleep? Now I say unto you, there is an earth body and a spirit to all men,
and whatever ye do unto one for its good, rendereth good to the other, and whatever ye do
unto one for its injury, injureth the other also. (Moses.) If the spirit man maketh the
corporeal man to move, doth it not also make the desires of the flesh? Is the flesh capable
of desire? If so, is not flesh father to spirit?

16. Ope (Panic). The central cause; love. By love only moveth any man; even in anger he
moveth not but by the love that appeaseth it (Abraham). The All Good, to be (Fonece).
Tob (Ebra). Oe (Chine). Gu’oe (Algonquin). The good that bringeth together, Hy’yope.
(Vede.) If man love not, he would not congregate, and therefore war not. But since he
delighteth in war, I will be ruler over him to that end (Anra’mainyus), i.e., satan. Man
would not give but because he loveth to do so. What honor, then, shall a man take to
himself for helping his neighbor? (Confucius.) Did not the Great Spirit make all things by
giving? What but love actuated Him? Wherefore, then, shall man applaud Him?
(Confucius.) By glorifying the Father for his love, do we not all grow in love? And is not
this the highest virtue? (Confucius.) The fool saith: Why shall I praise the Creator? Had
He not gratified His love by creating, then would He not have created. This does not
concern me; to find what will make men loving and good toward one another, is that not
the greatest wisdom? Therefore I honor the wisdom of the ancients in singing praise to
the Creator. (Confucius.) Though a man can not love all men, is it not wise that they who
love one another, having some virtues alike, shall become a people unto themselves.
(Moses.)

17. Hah’nd or Han’hd (Panic). A hand (English). A symbol of values.

18. Sow (Panic). A foot. A symbol of values.

19. Mouh (Panic). A symbol of values. Mouth (English).

20. Fi’i (Panic). A symbol of values.

21. Hiss’ong (Panic). A serpent’s head and tongue. A symbol of values.

22. Iod or Ghad or God (Panic). A figure or form. A female figure unlike anything under
the sun (Poit). Both male and female made they their Iod’ha, and stood them by the
roadside (Iz). In the infant age of the world (Iod, God) was made of wood or stone (Gau).
In the time of Seffas they placed him in the sky (Gau). Anything that is worshiped, having
form or figure (Ceremonies of High Noon). Ghad (Aribania). A man with spirit gifts. Gad
or God, a man who denies he had a natural father. In those days the king persuaded the
people that their sire was the Unseen Creator, and all the kings were called Gee’od
(Vede). Because ye have made idols of kings, calling them Gods, so call ye the All Light
God (Abraham). Whoever saith the Incomprehensible is God, blasphemeth before Him.
(Zarathustra.) Is He small like a man? (Gau.) They have blasphemed, calling their Iod’a
the Elohim, the Creator (Aribania). I say unto you it is equally blasphemous to bring the
Mighty One down to form and figure like your God (Heleste). They seek to confound the
unlearned by persuading them that Eloih and their god is one and the same person (Fus).
Have not many spirits appeared within the temples, saying: I am God, and ye are in my
keeping? Yod, a mortal king. Yod’a, king spirit in atmospherea (Gau). As it hath been
declared of old so do I now declare unto you, which is, that the lower heavens are next to
the earth, and are full of kingdoms, and the kings of these are Gods (Heleste). God, a
tyrant in atmospherea; for as a king is on earth, so is a God in the lower heavens, and so is
a Lord. Whosoever saith, Before thee, O God, I bow my head, selleth himself to Osiris
(Moses.) Whoever amongst you doeth sacrifice to the Lord are of his dominion; suffer
none of my people to marry therewith (Abraham). Have not many of the tyrants of I’em
(Hades) returned to earth and proclaimed themselves Lord and God? What more
testimony requireth any man that none of them are the All Light? Is not E-O-Ih wider than
all the earth? (Fus.) We swear unto thee, O Jehovih, that we will not call on the name, nor
worship, nor adore any person or thing called God or Lord, but Thee only, O Jehovih.
(Moses’ceremonies.) Moses being old, said: Above all things preserve the sacred password, E-O-Ih, inviolate; neither suffer it to come to the unlearned lest they be confounded by the subtlety of the God of the Egyptians. Was it not because the unlearned desired a
form or figure to worship that the Lord (Osiris) ruined Egypt, making slaves of the
Egyptians, both on earth and in his kingdoms in Haw-we? (The lower heavens.) But that
the Levites may be friendly with me suffer them to worship the Lord their God. Moses,
being about to give up his soul, said: I feel a thorn pricking my side, and I know it is the
Leviticans. They not being eligible to the secret rite (Elohim), will in time to come
possess the country and substitute their Lord God for the Great I am, the All Eloih.
Iod, a stone figure by the roadside without sexual parts, and it is called God (Egypt).
Theos and Zeus (Greek and Latin). A being that is worshiped, said to be in the figure of a
man. He has a throne in the lower heavens. Dyaus, like the Yod of the ancient idolaters,
hath become a king in one of the corners of the lower heavens (Vede). O Om, thou All
Present and Boundless, will man on earth ever distinguish? O NAOMA, forms and figures
must die! (Vede.) God (English). An idol in heaven said to be in the figure and form of
man sitting on a throne. He is believed by people in darkness to be the Creator of all
things. They ignorantly blaspheme against the Great Spirit, Jehovih (Kosmon), calling
Him God.

23. Oan (Panic). Faith in man only. Sign, two men leaning against each other. Persons
who have risen in intelligence, but not in Es. Faith in man only. One who believes man is
the highest of all things in the world. One who believes there is no person or thing of
personality but man. They being Oans indulged in ____, although they were men only,
saying: There is none above us to see us or to command (Fus). They said: Shall I not
indulge in whatsoever I choose, being an Oan? (Chine.) Onan, one whose philosophy is in
his own conceit; an indulgence (Kii). I do solemnly swear before this order, Oan, that I
will never pray to, nor ejaculate to, nor of, nor for any person, save man; and especially
not to the Gods nor Lords of heaven, nor to the Unknown, and Imperishable. (Rite of
Sodom.) Ho’an, that that leads to Ugh’sa, particularly lust. The impulse of the flesh they
called the highest, M’oa (Gau). They threw aside their clothes, going naked like the A’su
of old, saying: Is not all indulgence my heritage? (Miac.) They fell from industry and
decency, saying: We shall have no forms nor rites, being free. And they became the prey
of spirits of idleness and lust, who feast on sinful mortals (Egypt). Spirits of lust came to
the Onans and reclothed themselves in mortal forms and indulged in lust with them, and
Moses forbade them from coming amongst his people. (Aribania.) The Cow’ans said: Let
us go stealthily to the tent of Moses and his priests and learn the secret of his spirit power.
The Cow’ans said: Why shall man follow Moses? Are not the spirits who come to us as
good as his? (Akia.) Yo’anyi said: If I love meat I will eat meat; if I love strong drink I
will have strong drink; if I love sexual indulgence then will I have sexual indulgence.
Who can restrain me? Are not my desires well created? I should not deny them? (Vede.)
And the druks came upon the Yo’anyi, for their philosophy had divided them amongst
themselves, one against another, and their progeny became Tur’anyi (Turanian).

24. Bi (Panic). Two in one. A sign in the order of O’an, in mockery of Ahnra’mayda.

25. Nu (Panic). Organs of sex. They said: All the living are begotten by indulgence; to
worship the organs of indulgence is the highest worship (Aribania). Is not the All Creator
but NU? And they made images and idols of Nu and set them by the roadsides, both in
their cities and in the country. Yea, they made small images of Nu, and their women and
children went into the market-places selling them. Egypt in time of Moses. (Gau.) Some
of them having shame in their souls made another image of Nu and gave it head and
horns. (Kii.)

26. Fus (Panic). An enforced religion. By sword and by fire am I established (Fus). The
court language of a period. The written law.

27. Yom (Panic). An idol made the heathen to represent Om (Vede). Yom, profane
(Fonece). Also Gom (Panic). Goddess of lust. (Fonece).

28. E’hote (Panic). A sign, and not real. As a picture of a foot is not a foot; a picture of the
sun is not the sun. (Gau).

29. Ih’o (Panic). Upward, a written sign.

30. O’ag (Panic). Downward, a written sign.