Tag: United Covenant

Book of Judgement Chapter 20

GOD DECLARETH A DAY OF JUDGEMENT, AND ALSO HE BEQUEATHETH LIBERTY UNTO ALL MEN.

1. GOD said: There shall be a day of judgment unto thee, O man. Soon or late, thou shalt take the matter into thine own hand; and thou shalt look into thine own soul to judge thyself. This is unto all men; none can escape it.

2. Such, then, is the judgment day. Let no man complain against the judge; thou shalt be thine own judge.

3. And every one judgeth against himself, and, soon or late, crieth out: O Jehovih, I have sinned against Thee; in my youth I tried to find excuses for my behavior, but now I am broken down utterly.

4. After judgment, reformation and resurrection within man begin as a new tree of life.

5. But, whether thou shalt judge thyself in this life, or wait till thou art dead and risen in spirit, the matter is in thine own hands.

6. Yet, better would it be for thee, if thou wouldst sit in judgment on thyself every day of thy life.

7. But touching the matter, as to how thou shalt judge thyself, hear thou the wisdom of thy God, thy elder brother, and profit thou accordingly.

8. Because of the Ever Presence of Jehovih, thou wert quickened into a conscious being. As thy earth-body is of the earth, so is thy spirit of Jehovih. Nevertheless, spirit is the opposite of corporeal life; for the latter cometh to an end; but the spirit of man is a tree of everlasting life.

9. Thy spirit groweth by cultivation, which is by the practice of wisdom, truth, virtue, benevolence and affiliation unto others.

10. Think not, that the soul groweth by prayers or confessions unto this God, or that God; for, in whatsoever God thou firmly believest, him shalt thou worship, for he is thy choice. Nor shall any man prevent thee in this thy liberty. But, remember, the same rule holdeth unto all in this day: Thou shalt never see the God thou worshippest, save, indeed, it be an idol, or an image of wood or stone or some corporeal substance.

11. For, behold, I have cast out all Gods, Lords and Saviors on the earth and in the heavens of the earth.

12. And, when the spirits of the dead come to thee in sar’gis, saying: Behold me! I am thy Savior! I am thy Lord! I say unto thee: All such spirits are drujas.

13. Nevertheless, if thou worship a God, or Lord, let it be as a figure unto thee to cast thine eyes into thine own soul, to purify thyself in the sight of thy Creator, whom thou canst not doubt.

14. In such respect, it is no sin for thee to worship any good ideal, whom thou shalt emulate in thy behavior.

15. Yet this also shalt thou prove: That, whosoever of the ancients was great, or whatever Gods was well known, that thou settest thy soul on to love, behold, familiar spirits will come to thee to deceive thee, professing to be that ancient or that God.

16. And, when thou art dead, and thy soul risen from the dead, behold, some deceiving spirit will come to thee to use thee; neither shalt thou discover for a long season that thou hast been the dupe and slave of an unscrupulous master.

17. This day in the lower heavens there are millions of false Brahmas, millions of false Budhas, millions of false Kristes and millions of false Gabriel-Gods.

18. Whosoever bindeth himself to these names whilst on earth, becometh a fit subject for drujas to fall upon when he entereth heaven.

19. Think not that great wisdom cometh suddenly by dying; in thy early entrance into the es world, thou shalt be easily deceived.

20. For which reason thou shalt school thyself every day of thy life, that thy Creator only is thy God; and that Him thou shalt never see as thou seest a man or an angel; but that Him also thou canst see every day in the glory of His works.

21. With this faith in thy soul, thou shalt die and enter heaven fearlessly; and, when a pretended God or Savior cometh to thee asking tribute, thou shalt know of a truth he is false.

22. Now, therefore, when thou judgest thyself, to determine the balance of thy good and evil deeds, and thy good and evil thoughts, let thy Creator stand as the light of thy soul, and, through Him, judge thou thyself, but not as to thy worship, but as to thy works.

23. Neither shalt thou judge thyself by any God, or Lord, or Savior, or by any idol, or by any man or woman; for thou standest thyself second to Jehovih in thy attributes. It behooveth thee to make a God of thyself, in thy behavior and in thy words and deeds.

24. Neither shalt thou judge thyself by any sacred book, or any bible, in all the world; nor by the words within them purporting to be my words, or the words of any God, Lord or Savior.

25. For I have abolished all such sacred books and bibles and words and sayings contained in them, purporting to be my words and the words of any God, Lord or Savior.

26. Neither shalt thou bind thyself by them, nor judge thyself by anything that is written or printed in them.

27. But, behold, I declare a greater glory and judge unto thee in place thereof, which is Jehovih, thy Creator.

28. By Him and through Him shalt thou judge, and be judged.

29. Books are maculate; but Jehovih, never.

30. Neither shalt thou, henceforth, swear by any book under the sun; nor by any God, nor Lord, nor Savior, nor spirit, nor idol, nor image. But thou shalt swear by Jehovih, thy Creator.

31. To Jehovih only shalt thou covenant thyself, and this shalt thou do in thine own way only, and not according to any book, or bible, or priest, or church, or spirit.

32. Behold, the olden times are past away; and thy God setteth aside the bondages of the olden times also.

33. Sufficient were they for the times they were created. A man shall not be bound as a child; neither shall the judgment of man be bound by the things that were intended for man before he attained judgment.

34. Hast thou not beholden the signs of the times? What I here give in words, Jehovih manifesteth over all the length and breadth of the world.

35. None can stay the hand of the Almighty.

Book of Judgement Chapter 19

GOD GIVETH A NEW RELIGION.

1. GOD said: Hear the words of your God, O ye preachers, priests and rab’bahs; seek not to gainsay my words.

2. In times past, I had such representatives, and I said unto them: Go ye, preach my doctrines unto the inhabitants of the earth; make them understand the way of the Almighty.

3. And ye shall take neither money, nor scrip for your labor, but be an example of faith in the promises of God.

4. So, your predecessors went forth fulfilling my commandments.

5. But, behold what ye are doing in this day! Ye patronise the man of wealth; ye boast of the riches of your congregations!

6. Ye receive salaries, and ye dwell in fine houses; my doctrines ye sell as merchandise! Ye have fine temples and fashionable audiences, and ye curry favor with those who are in affluence.

7. Ye go not to the drunkard’s den, nor to the unfortunate woman; these ye take not in your arms, saying: My brother, my sister, come with me, I will show you the kingdom of God!

8. Behold, I have come to you in spirit and in truth, but ye put me off, saying: Is not the first duty to one’s own household? Is not self-preservation the first law?

9. Now, I answer you: These questions spring from the beast, and not from the spirit.

10. Neither availeth it you one jot or tittle, to rise at break of day and recite prayers all day, nor to say: God help the poor! or: Blessed art thou, my God!

11. When ye can not purchase one another by flattery, how hope ye for the favor of the Almighty, by praise and prayers and flattery?

12. Behold, the selfishness of man hath made the world like a house on fire! My little ones are in pain and suffocation.

13. Go, then, quickly, to them, and provide a remedy. This is the new religion I give unto you: Demanding sacrifice of you, and your congregations, of all ye have, that is not in use and actual need.

14. And ye shall judge the limit thereof, remembering that whosoever is bound on earth, is bound in heaven.

15. I have drawn aside the veil of death, your sons and daughters, your fathers and mothers, the dead and the living, stand face to face.

16. And the angels are testimony unto you, that your doctrines, as ye practice them, are a blasphemy against the Almighty.

17. Ye persuade yourselves and your congregations, that, after death, the soul shall go far away, and to an exalted heaven. But, behold, they that are dead are with you. They testify unto you by the thousands, and by tens of thousands, that ye led them astray.

18. The evidence of the work of heaven is at your door. Ye stand accused before Jehovih, that ye practice not what ye preach; that ye fare sumptuously, and connive at sin; that ye preach what ye can not prove; by the angels of your own blood and kin, are ye accused.

19. Ye have no personal knowledge of heaven, and, in stubborness of heart, ye dispute with my seers and prophets, who can prove before you, they have power to see unseen things, and to hear that which ye can not hear.

20. Ye study spiritual things with your corporeal senses; neither have ye capacity to see and hear the spirits of the dead. How much less, then, shall ye presume to interpret Jehovih and his kingdoms?

21. Now, behold, I come in this era, not only to declare to you, that the time of preaching is at an end, save wherein it is practiced in deed as it is spoken in word, but also to prophesy to you, that many of you will give up your calling, and preach no more.

22. And your temples and churches and meeting-houses shall be turned into consultation chambers, to find remedies against poverty, crime and debauchery.

23. And the congregations shall be enrolled, and, at the meetings, they shall be inquired after, to see if they are in need. And they shall have volunteers, who shall go about seeking out the helpless and distressed.

24. So, that, instead of the congregations sitting to hear your sermons, they shall come as co-workers for Jehovih’s children.

25. This is the new religion, which I give unto you; and, moreover, let it be a prophecy to you of the words of your God. For there is no such congreation this day in all the world; and yet, ere this generation pass away, this shall be proven before you.

Book of Judgement Chapter 18

1. HEAR the words of your God, O ye priests and preachers and rab’bahs, and all ye that set yourselves up before men, professing to hold the key to salvation and the places of my resurrections in heaven.

2. Hearken to the words of your elder brother, God of these heavens and the earth; behold, I will set you in judgment over yourselves; and the powers of Jehovih within you shall cry out for truth and justice.

3. Take your chosen of the congregation of your church, and make manifest whereof ye preach.

4. And prove that you have a good and sufficient doctrine for the salvation of your souls.

5. Choose ye the best of your flock, and show before your God an example of all such as serve not mammon, but Jehovih. Seal up their mouths; for ye shall judge them, not by words, but by what cometh of the soul.

6. And ye shall divide with one another your earthly possessions, being as brethren. And ye shall cast it upon the altar of your church, saying: We give it to the poor!

7. Or, if ye have houses, ye shall say to the poor: Come and dwell herein!

8. Persuade not yourselves, O men of darkness, that ye are not graded by the angels above; or, say to yourselves: Jehovih seeth not, nor heareth.

9. Nor say: When we are dead, our souls shall turn suddenly good, and ascend to the right hand of God.

10. Nor flatter yourselves, saying: We did the best we could under the circumstances.

11. Verily, I say unto you: Ye have not fulfilled the first law, which is to make clean your own corporeal bodies. Because ye have stuffed yourselves with carnal food, my holy angels can not approach you; neither can your understanding approach the place of my kingdoms.

12. How much less, then, have ye purified your souls? Wherein ye will not put away flesh, because ye love flesh, even so will ye not put away self-righteousness. Because ye shun the practice of labor, showing to the world, ye love words, and the renown of men and caste, making preferences in your churches, having rich and poor therein, which is itself your condemnation. For ye should divide with one another; putting in practice your doctrines.

13. What one of you hath a congregation who have given up all, and who make themselves alike and like, rich and poor?

14. Say ye, my kingdoms in heaven are after such manner.

15. I say unto you: Ye shall be bound in the first resurrection, in hada, to all these whom ye have professed to lead; neither shall ye ascend until the lowest of your congregations of spirits have put away uncleanness and selfishness; which is the first labor. And, after this, they shall learn to practice fellowship in union, for the resurrection of others.

16. Flatter not yourselves, that, because ye wear fine cloth, and ye preach, that ye are not responsible also. Nor hope, that when ye become spirits, ye shall ascend suddenly into places of delight. Ye are marked by your God!

17. Your souls are written all over with your deeds and works and words; and ye shall see yourselves as in a mirror, and of your own accord shun my kingdoms of light.

18. Because ye have learned words, and practiced only in words, behold, I come in this day to command practice in works. Not for a pittance, but for all ye have.

19. I am not come to destroy your religions; ye have done that already.

20. I come to give ye a religion wherein all men can be as brethren.

21. Even the infidel shall accept the Creator and good works. For he, being the fruit of your behavior, is even in the foreground in the march of my armies.

1st Quarter Moon, Seventh-Day Sabbath

Book of Judgement Chapter 17

1. REMEMBER the words of thy God, O man, and be reasonable in thy understanding.

2. Whithersoever thou buildest a city, and it increase in inhabitants, it equally increaseth in pauperism and crime. Neither hast thou any doctrine under the sun to provide against this.

3. But I have now opened the book of knowledge before thee. The place of my habitation and of the line of my light and of my holy angels I have made plain.

4. Thou mayest travel a thousand other roads, but none other shall be blessed with the light of my countenance.

5. As thou sayest at the door of the college: Young man, neither prayers nor confessions shall graduate thee in my house, to be companion to such as have passed on before thee.

6. So I say at the gates of my exalted heavens, unto the inhabitants of the earth: Only by knowledge and righteous works, done unto one another, shall ye be able to endure the light of my kingdoms.

7. Now, it shall come to pass, early in the kosmon era, that many shall be gifted to heal by laying on of hands. And they shall say: Behold, the lost gift is returned! Have I not done a good thing in the world?

8. But I say unto thee, O man, that these also mistake the coming of Jehovih’s kingdom.

9. The healing of the sick may be compared unto giving alms to the poor, and saying: Have I not done a good work?

10. I say unto thee, these things were of the past cycles. They shall now consider what shall be done to prevent sickness. This is better than to heal. They shall now consider what shall be done to prevent poverty. This is better than giving to the poor.

11. I have not come to heal and treat the diseased in flesh or spirit; nor to re-establish any of the ancient doctrine or revelations.

12. I am not a patcher-up of old garments.

13. I am not an apologizer for ancient revelations, nor have I anything in common with what is past.

14. Neither their doctrines, nor sacred books, nor their Gods, nor Lords, nor Saviors are anything before me.

15. I am not come to captivate the ignorant and unlearned. Nor am I come to call sinners to repentance. Nor to convert the debauchee, nor to convert the profane man, nor to convert the harlot.

16. Sufficient have been other revelations unto all these.

17. Nor have I come to say: Behold, this is my book! And there shall be none other!

18. But, behold, I come to found Jehovih’s kingdom on earth. I come to the wise and learned. And not to one man only; but to thousands.

19. That which I am uttering in these words, in this place, I am also uttering in the souls of thousands, and I will bring them together.

20. I do not command, saying: Thou shalt believe, because I, thy God, hath said it, or revealed it in this book.

21. I come as thy elder brother, in the name of Jehovih. I show thee how thou canst live without the governments of man. And how hou shalt live, in order to join in my resurrections.

22. Let not the Faithist of this day say: I will purity the government! I will leaven the whole mass!

23. But I say unto thee, thy God laboreth not in such method. The cure is, come thou out of Uz, and be thou clean.

24. Whoso hath more faith in Uz, let him remain in Uz; whoso hath faith in Jehovih, let him come into His kingdoms.

25. To know thy Father in heaven, O man, who hath learned this? They profess Him in words, but they belie Him in their behavior.

26. Renounce them, O my beloved; gather up thy household, and follow my voice, which I speak into thy soul from the Almighty. Follow thou thy highest knowledge, and make thyself a glory in Jehovih’s kingdoms, forever and ever.

Book of Judgement Chapter 16

1. O man, weigh the words of thy God, thy elder brother, of tens of thousands of years experience.

2. Wherein thy soul perceiveth a ray of light, follow it in truth, and not in words merely.

3. It hath been said of old: Thou canst not serve both, God and self. And many go about preaching this, but they themselves, labor for self every day.

4. To serve thy God, is to work for others, especially the sick and helpless, and not for thyself. Thy prayers and confessions to me are but the waste of thy breath.

5. There be such as preach for money, and withal are graduated from the colleges and called, learned priests; but they have not yet learned not to serve mammon, save in words.

6. I say unto thee, that a poor man, who can not read a line, that goeth into the house of the afflicted, giving what little he hath, and, with a willing heart, cleaneth the floor and garments of the bed-ridden, is more learned in my kingdoms than are these graduated preachers.

7. The word, labor, or work, is easily understood.

8. Suffer not thyself to be deceived by them whose trade is preaching and praying. They profess to be laboring for the spiritual man; and, according to the number of their converts, who are also taught words and prayers and confessions, instead of works, so are they called, great workers unto the Lord.

9. But I say unto thee, all these are but the subterfuges of satan (self), to palm off words for works.

10. All such preachers and priests and converts are still tarrying in the mire of grade one.

11. Hear thou thy God, and weigh his words in the balance, and be not blinded by the tricks of satan.

12. A preacher, receiving a good salary, giveth half his money to the poor, and the other half to the church; and his people say: O what a good man!

13. And straightway they raise his salary, and they present him a good house, where he feasteth sumptuously every day, laughing in his sleeve.

14. Now, I say unto thee, that that preacher contributed nothing to the poor. The money, he gave away, was not his, but the fruit of hypocrisy.

15. Because he practiced not labor; but as a beggar and a vampire obtained his money, not for work, but for words, he was false before Jehovih.

16. To serve thy God, or to preach and practice the words of thy God, require not great oratory or education. I require not colleges to brace me up; nor preachers, that serve not the Creator.

17. One crieth out: Come to God! or: Make thy peace with the Lord! But he himself would not give up his bed to a poor sick woman.

18. I say unto thee: All such are either hypocrites, or deceivers of their own souls.

19. Except thou usest thy hands, and bendest thy back in practice, and in producing something in the world, and contributing it unto others, thou art none of mine, nor knowest the way to come to me, nor to make peace with me.

20. It hath been said of old: Do unto others, as thou desirest should be done unto thee; also, to return good for evil, and to sell all thou hast, and give to the poor, and love thy neighbor as thyself.

21. And these words are well known; but who is there, that practiceth them?

22. Wherein the words are impotent and of non-effect.

23. To remedy which, many practice serving themselves by their labor; but in Jehovih’s service, their practice is by prayers and confessions: words, words, words!

24. Saying: It is not possible, in the present condition of society, to do these things!

25. Did thy God limit thee, saying: Do thou this, in the present condition of society? The way was open for another condition; but thou soughtst not to find it. Thou wouldst not give up thyself, and live in a brotherhood. Under the name of liberty, thou held fast to satan and his haunts, saying: I am willing to serve the Creator, but I will not sacrifice my liberty.

26. And thou sellest thyself to self, which shall follow thee into hada.

27. Know then, O man, that whoso would rise into my organic kingdoms in heaven, shall teach himself the first lesson of liberty, which is to free himself from self.

28. He shall not say: I want this; or I must have that; or, I cannot have self abridged; or, I will suffer no dictation.

29. I say unto thee, all such men are already in the bonds of drujas and the throes of hell.

30. But thou shalt say: Here I am, O Jehovih, Thy servant! Appropriate Thou me whichever way I can do the most good unto others! Myself is no longer any consideration.

31. This it is, to be a Faithist in the Father.

32. If an exalted man marry a woman beneath him, he can lift her up.

33. But if an exalted woman marry a man beneath her, he will pull her down.

34. Even so is it with the righteous man, that weddeth to the world and liveth therein; soon or late, it will pull him down.

35. But, if the righteous man go with his fellows into a separate place, and wed himself to Jehovih and His ways, then shall that righteous man be lifted up. And, moreover, he shall be a power to lift up the world.

36. Shall a bride not live with her husband? And they that chose the Creator, live with him?

37. I say unto thee. If thou do not live in a brotherhood on earth, thou shalt not soon find one in heaven.

38. But thou shalt unite thyself with such as are compatible with thee; with whom thou shalt live equal in all things, wherein thou canst do unto them as thou wouldst be done by, loving them as thyself, returning them good constantly.

39. Being willing to make any sacrifice of thine own self’s desires for sake of founding the Father’s kingdom on earth.

40. Remembering, thou wert born in darkness, and art not the same as will be the generations who come after thee, who shall be born in these communities, His kingdoms.

41. Even for them that are yet unborn shalt thy sacrifice be.

42. In which shalt thou consider that it is for the resurrection of others, and not for thyself, that thou art chosen of Jehovih.

43. For herein lieth the key of all resurrections; which is to labor for others; to induce them to assimulate unto Jehovih, and with one another.

44. The words of thy God are not for the glory of any man under the sun, or for any angel in heaven, but for Jehovih.

45. Thou hast had revelation sufficient since thousands of years; and sacred books with most holy doctrines. And, yet, many that know these well, come into the es world as low as drujas, and as wandering spirits.

46. Thou shalt judge thyself; thy spirit is as a manuscript in thine own handwriting; thou art daily writing thy grade and the place of thy abode in heaven.

 

Book of Judgement Chapter 15

1. OF the abundance of thy Creator’s creations be thou appalled, O man!

2. Consider the inhabitants of the whole earth, and the number of a thousand millions brought into life every thirty-three years.

3. Compute thou the number for a thousand years, and for ten thousand years.

4. And, yet, the earth is not full.

5. And the heavens of the earth are yet even as if scarcely habited. Thousands of plateaux there are, with no angels to dwell thereon.

6. But to induce the spirits of the dead to rise up from the earth, this is the work and the glory of thy God.

7. To make them put away earthly desires, to become pure and wise and strong and adapted to the sublimated spheres, what an endless labor for thy God and his exalted angels.

8. As thou, O man of the earth, holdest to the desire for earthly things, thou entailest thyself in heaven, and canst not rise upward. Even so is it with the great harvest, the thousands of millions of angels born of the earth.

9. If thou stand a pyramid before thee, wide at the base, equal to the height, such is the manner of the proportions of the spirits of the dead on their entrance into the es world.

10. Consider, then, O man, how sparse are the settlements in the upper kingdoms of the earth’s heavens, compared to the numbers in the lowest grade. And remember thou, the percentage of inspiration that cometh to thee, from this grade, which is doubly degraded in the cities and great capitals.

11. Know thou, O man, that all cities built by men, soon or late, fall into destruction. Search into the generations, as to the grade of mortals, and thou hast a type of the spirits of that city, chiefly as to the lowest grades. But, remember, the highest grades of angels go away, whilst the lowest remain. As the spirits of one generation are to the form of a pyramid, so, not so will be the spirits of that city in the next generation.

12. But, in proportion to the increase of the mortal city, and in proportion to the raising up of the second, third, fourth and fifth grades, so will be the relative increase in the proportion of drujas that dwell in that city.

13. And, in time, all holiness passeth away therefrom; and, when thy God abandoneth that city for a day, taking hence his holy angels, the people fall into anarchy, or run with brands of fire, and burn down the city.

14. And the hundreds of millions of drujas lose their anchorage on the earth, and thy God and his exalted ones march them away.

15. Find thou the grade and the rate of declension of the mortals of a city, and, when the whole number, with the spirits therein, hath fallen to one per cent, thou shalt prophecy the time of the fall of that city.

16. Be thou fearful of the abundance of drujas about thee; and search out thine own imperfections and uncleanness and thy passions, lest drujas fasten upon thee in a way thou knowest not of.

17. Call not upon the spirits of the dead to come to thee; but call thou on thy Creator for wisdom and light and truth and purity; and, if it will be well for thee, He will send unto thee such spirits as are best adapted to thee for thy resurrection.

18. Whoso consulteth the spirits as to earthly things, or profit, or great undertakings, or marriage, or war, or riches, is already in the hands of drujas. Woe be unto him in the hour of death.

19. When thou sittest in communion with angels, do so reverently to thy Creator; and the members of thy circle shall pray unto Him, or sing songs of praise and glory unto Him and His works. Nor shalt thou habit thyself to sit with such as do not this reverence to Jehovih. And, when the angels appear and converse with thee, remember thou that even the least of them hath passed the bars of death.

20. Be not long-faced or melancholy with doleful songs; but rather cheerful, like the birds that sing unto the Creator. And let thy speech be respectful, and relating to spiritual things. Learn thou from them of the places they inhabit in heaven, and the manner of their occupations.

21. And if thou inquire of them as to earthly things, let it be as to how thou mayst help the poor and distressed.

22. For, if the angel that talketh with thee be a druj only, thy discourse shall, in this way, awake him to see his own shortness.

23. And if they be high-raised angels, they shall understand the working of thy soul, and they will provide unto thee for thy everlasting exaltation.

24. Be upright before thy Creator and thy God, who know thy weakness. Emulate them in all thy doings, for this is the way of resurrection, worlds without end.

Weekday Sabbath, Memorial Sabbath

Book of Judgement Chapter 14

1. OF the foundations of the resurrections of thy God, there are two kinds; one, which dealeth with those already born, and the other, with such as are not yet born.

2. For, after thou hast purified thyself as to flesh and spirit, two conditions are open to thee, celibacy and marriage.

3. To such as are by nature inclined to celibacy, let them rejoice; for, in not having offspring, they shall have less bondage after death to remain in the lower heavens, and to return to the earth, to their kindred.

4. It is a great glory for them to make themselves Brides and Bridegrooms to the Great Spirit, to be His for righteousness sake.

5. But, as to thee, who desireth marriage, pursue thou the same course as to purity and holiness of person, as to thine own resurrection.

6. For, in this, thou shalt be graded also, according to what thou dost.

7. The delight of thy God, who hath dominion over both, the earth and her heavens, is to witness the birth as such as come from the pure in flesh and pure in spirit.

8. In likeness of the father and mother are all children born into the world; and every child is a new creation, quickened into life by the presence of the Creator, Who is the All Life.

9. If thou art pure in flesh, thy child shall be pure; and, if thou art pure in spirit, thy child shall be pure in spirit.

10. If thou art a flesh-eater, a drinker of strong drink, and a user of narcotics, thy child shall come forth with thy contaminations upon it.

11. Consider, then, what thy grade shall be, which shall be according to thy heirs, as to their grade in the place where they are born. As to whether thou encumberest the world with progeny lower in grade, or liftest up the world by progeny of an exalted grade.

12. Be wise as to the selection of thy partner, as to purity and righteousness. But be not deceived by such as eat not flesh merely, for the purification of the corporeal body is but half the matter. Look for one who is pure in spirit.

13. Whoso is pure in flesh and in spirit shall bring forth heirs unto resurrection, which shall be little or no bondage to the spirit, after death.

14. But, whoso marrieth for the earth only, shall bring forth heirs of bondage. And profligacy and debauchery and sin shall come upon the heirs of that marriage.

15. The spirits of such fathers and mothers shall fall in the grades in heaven; and long will be their bondage in hada.

16. Flesh-eaters seek their partners according to the impulse of the flesh, as to the temptation thereof, or according to riches, or caste, all of which are earthly considerations and for themselves only, and in no regard as to what their heirs will be.

17. And their offspring come forth in darkness; they are void of su’is, void of heavenly aspiration, and dumb as to the voice of the Creator.

18. They go about, saying: I see no All Person! I hear not the Unseen! Nay, I believe not that any man hath seen or heard Him!

19. Herein was it revealed to thee of old: Some are born of the beast, and some are born of the spirit. Which I declare unto thee, O man, is the interpretation of all the poverty and crime and war and licentiousness there is in the world.

20. This is the fountain-head, which thy God would bring to the understanding of all people. But there are many, even hundreds of millions, that can not be made to appreciate this.

21. Nevertheless, the kingdom of peace and righteousness shall not cover the earth over until this is understood by all men and women.

22. Whoso understandeth this, let him wed accordingly; and let such people be as societies to themselves. In this day, no mark of circumcision is required; but men and women shall converse on the ways of the Creator understandingly.

23. And, when thou hast children born unto thee, thou shalt more consider the place of thy habitation, as to temptation, than thy dominion over them.

24. To dwell in a city, which is full of iniquity, thou shalt be a tyrant over thy heirs, restraining them from liberty, in order to keep them from vice.

25. And in this, thou wilt be a sinner also.

26. But dwell thou in a place of purity, and give unto them liberty and nobleness. They shall not be thy slaves.

27. In this matter, thou takest upon thyself a new grade, according to thy heirs and thy God-ship over them.

28. Be cautious in thy proceedings. He, who created thee alive, gave thee no sinful desires.

29. Because thou art not yet a completed man, these things are.

30. Thou shalt find joy in thy talents, and profit in the wisdom of thy God.

31. To perfect thyself is a great glory; to raise up sons and daughters who are also perfect, is a ten-fold greater glory.

32. For, it is the fullness of the life thy Creator gave into thy keeping; which is the glory of heaven and earth.

Book of Judgement Chapter 13

1. O man, to know the creations of thy Creator, and the things He hath placed in thy reach!

2. To apply thy knowledge and understand with reverence the work of His hand!

3. How considerate of thy little wisdom, and thy love of liberty, which He gave unto thee.

4. Even before He had perfected thee, He called out unto thee to behold His creations. And thou tarriedst not to learn, but ran away, half completed, to vent the exhuberance of thy soul, which He gave unto thee.

5. Behold me, thy God; I am thy elder brother which He sent after thee. Come thou, and learn wisdom of thy God.

6. Thou tarriest in the grade; thou art not aroused to know thy Creator. Thou turnest thy back to me, and sayest: Behold, there is no God!

7. I beseech thee, turn about, and hear the wisdom of my words: I will teach thee to know thy Creator; to hear His voice, and to see His hand.

8. And thou shalt rejoice in thy life, and teach thy brethren to rejoice also.

9. Thou hast a corporeal body and a spiritual body: Hear me, and I will open thy understanding.

10. Thy spirit hath eyes and ears and judgment. Nevertheless, the beginning of thy two parts was, at the same time, quickened into a one person, because of the presence of thy Creator.

11. O man of the earth, would that thy spirit and thy corpor stood even in wisdom and power all the days of thy life!

12. But thou art so delighted in the earth, thou hast left thy spirit unfed. And it standeth within thee, as a spear of grass covered with a stone.

13. And thou seest not spiritual things; nor hearest the Unseen. For a stone lieth upon thy soul.

14. Yet, thou hast great learning as to corporeal knowledge; and great vigor as to corporeal judgment.

15. And thou ratest thy neighbor a fool, because, forsooth, in contradistinction to thee, he heareth and seeth spiritually.

16. And thy God weepeth for thee; because, in the time of thy death, thou shalt stand in heaven in grade one, even as the spirits of the beasts of the field.

17. Thy present knowledge shall be void, and thy vigor, only as a newborn child. And my angels who are wise and strong shall take thee about, in hada, the heavenly plateaux that rest on the earth, and divert thee with things proximating betwixt the two worlds, that thou mayest be made to comprehend thyself and thy Creator’s work.

18. As thy corpor was fed on corporeal substances, so, then, shall thy young spirit be fed on atmospherean substances, which thy guardians shall provide unto thee.

19. Consider the wisdom of thy Creator, Who sent me to fetch thee into places of delight.

20. O that I could take thee to the highest heavenly places! That thou couldst stand before me, and talk face to face!

21. But even as a newborn child is unsuited to feed on corn and nuts, thy spirit is as a starveling in high heaven. And I take thee to the nurseries where I have provided for thee according to thy weakness.

22. Thy mother was provided unto thee before thou wert born; and my heavens arranged before thy spirit entered therein. Thou shapedst not thyself in thy mother’s womb; and, behold the perfection of thine every part.

23. Trust thou in thy Creator, but seek thou also to go with Him, and thou shalt attain easily to the highest mountains He created for thy glory.

24. O that thou hadst not contaminated thy corporeal part by the flesh of the beast and the meat of His living creatures! This is as one of the stones that covereth up thy soul, and blockadeth thy way to the upper grades.

25. Thy young spirit must remain within the atmosphere of the animal creation for a long season; like unto like, hast thou fashioned thy spirit to the flesh of thy body.

26. According to the atmosphere of things, as to the purity and sweetness, behold, thy Creator hath fashioned them in relative ascent above the earth. That which stinketh, resteth on the earth; that which is pure, is upward and high.

27. Consider the place of the hells of the spirits of the dead, and the weapons of warfare in their hands. As the corporean is to corpor, so is the spirit as to the atmosphere of the earth.

28. O man of the earth, consider what thou puttest into thy mouth, for the atmosphere thereof is the food of thy spirit. And the habit thereof will be entailed on thy spirit for a long season after thy mortal death.

29. If thou hast been a gross feeder on flesh, thy spirit will seek to linger in the atmosphere of gross feeders still dwelling on the earth. The slaughter-house and the cook-house and the eating-house shall be the places of thy spirit’s resort.

30. And thy spirit shall feed therein and thereon; and thy companions shall be millions and millions of drujas; like vultures that flock to a dead carcass, and thou can not away; like a loadstone, are these haunts to the spirits of darkness.

31. O man, I have heard thee, in thy fullness, say: I must have my flesh-food; I must have my wine and beer and tobacco and opium.

32. I say unto thee, if thou hast not strength in this day, neither shalt thou have strength tomorrow. What strength shall thou gain by the loss of thy corporeal body?

33. Consider thy corporeal body as a ship, in which thy spirit is sailing across a wide sea of water. Better that thy spirit learn to acquire strength whilst it hath a corporeal body to ride in. After death, it floateth in the direction thou hast shaped it. Neither hast thou power to go against the current.

34. Remember, O man, these are the lessons of thy Creator, which he gave unto thee, to learn to master the elements of thy surrounding.

35. Stretch forth thy hand unto thy Creator, and swear thou unto Him, thou wilt conquer every passion that is unclean, and every habit not conducive to the purity of the growth of thy spirit.

36. This is the beginning of thy resurrection; and thou shalt be thine own judge and master.

37. Neither shalt thou call out: God, God, exalt my soul! or, O Lord, save me and raise me up!–until thou hast first begun to do something for thyself.

38. O, that thou knew where the virtue of prayer beginneth! And that he that practiceth the All Highest he knoweth, hath the ear and the hand of his God! Wherein the prayers of the righteous accomplish, whilst the prayer of the ungodlike is void as the wind.

39. Certain men were down in a deep well, and they laid flat down on their bellies, and prayed to be taken up, yet, they would not even raise their eyes to look upward. And others, at the top of the well, let down ropes, and they called down to them beneath to look up, and catch the ropes, but they would not. And, in course of time, they at the bottom said: Alas! our prayers are not answered!

40. O man, that thou wouldst put thyself in the way of thy God! To put away the uncleanness of the body first, and the uncleanness of thy spirit afterward.

41. To seek for things that are pure and good, instead of criticisms and philosophies, that rise up out of thy contaminated flesh-house.

42. Whoso desireth resurrection, let him begin to resurrect himself.

43. Make not thy confessions, which are betwixt thee and thy Creator, before men; but covenant thou with Him, within thine own soul, saying nothing of this for the laudation of men.

44. Thy spirit is as a seed of a beautiful tree, which thy Creator planted; give thou it good light and a clean soil, that the blossoms and the fruit thereon may glorify thy Creator and thee.

45. Such is the resurrection of the spirit of men. Wait not for a Savior to save thee; nor depend thou on words or prayers; nor on hearkening to good sermons, flattering thyself, thou hast done well; but begin to save thyself.

46. By purifying thy flesh, by purifying thy thoughts, and by the practice of good works done unto others, with all thy wisdom, love and strength.

47. For through these only is there any resurrection for thee, either in this world or the next.