This website represents an independent assembly of Faithists of Jehovih, known as The Circle of Jehovih’s Word. The site’s primary purpose is to share studies and commentaries concerning various passages from the Oahspe Bible, the history of Faithism, J.B. Newbrough, and Faithist life in general.
We are a small spiritual community that believes in the One Creator Jehovih and in the sacred text known as the Oahspe Bible, along with other spiritual texts given through continued revelation. Faithists are a diverse group of people who are engaged in a variety of public and private ministries. We do not attempt to force our religious beliefs and practices on others. As of 2023, the majority of the association’s membership consists of Indigenous peoples in the United States and Mexico. Since 2024, more focus has been placed on providing resources for these members, but not to the exclusion of non-Natives.
Through the blogs of various Faithist writers, Oahspe verses are expounded upon and often compared with those of other sacred texts.
Our association is under the guidance of the College of Prophecy which is an institute outlined in the Oahspe. We are not affiliated with other Faithist organisations or institutes. Our main focus is on the establishment of Creator’s kingdom on earth, particularly within the United States.
We do not actively seek new members. We encourage everyone to make a serious study the Oahspe Bible on a regular basis.
Officers of The Circle of Jehovih’s Word
- Rabbah Rish’kahni, emeritus
- C’chief Charlie Good Medicine
- Enoch Walks with Creator
- Joel Mukagawin Goins
- John Goins (Prayer Keeper)
- Son of Good Fathers (Chief, Prayer Keeper)
Rabbah Rish’kahni will be retiring on December 22, 2024. Brother Good Medicine has been appointed to serve as Rabbah in his place. Other appointments are currently pending.
What is a Rabbah?
In the Oahspe, a Rabbah is a spiritual title referring to a spiritual teacher, leader, or elder who has attained a significant level of wisdom and enlightenment, “of great learning, both in books and spoken words” (The Lord’s Third Book 1:8). A Rabbah helps guide others in their spiritual journey and serves as a custodian of sacred teachings and practices. They lead by example, instead of forcing rules and policies. A Rabbah is not a dictator. Another term used in the Oahspe is “C’Chief”, which can mean “chief of chiefs” or “first priest.” The Oahspe uses the word “Rabbah” for priest or “head father”. (See Book of Wars Against Jehovih 7:11; The Lord’s First Book 2:15) There is a C’chief (Rabbah) who serves in a community of Faithists and individuals chiefs (Rabbahs, or “ordinary rab’bah” – Wars 3:16) who serve under the C’chief.
The Rabbah is characterized by their dedication to divine service, humility, and commitment to the principles of Jehovih. They are seen as mediators between the earthly and spiritual realms, offering counsel, teaching, and leadership to their community while exemplifying a life aligned with higher spiritual laws.
The role emphasizes spiritual growth, moral guidance, and fostering unity within the Faithist community. In essence, a Rabbah functions similarly to a high priest (without being a mediator with sacrifices) or revered spiritual guide, embodying the ideals and practices of the Faithist path.
“Whoever walks as C’chief bears the weight of their people’s missteps and shortcomings. And the one who stands as Great Chief (C’chief) carries the burden for the failings or weaknesses of the entire village or tribe.” (Book of Jehovih’s Kingdom on Earth 6:40)
What happens when a Rabbah retires or dies?
The Oahspe gives us a clear answer on this matter. “Also, hath practice proved that the laws of a community must die with the death of the rab’bah, and that new laws must be made by the new rab’bah. And, in no case, shall the law of precedent, of things past, apply to things present. For this is making slaves of the living, to those that are dead. It is making the wisdom of the dead greater than the wisdom of Jehovih. When a rab’bah retireth from office, it shall be considered the same as a death, for it is the termination of his rule. Nor shall a rab’bah have any privileges or emoluments, over and above any member of the community; nor one man above another; nor one woman above another; for there shall be no partiality, even in favor of the learned and good, over and above the ignorant and the less good. For ye are all brothers and sisters; children of One Father, created by Him in His own way and for His own glory.” (Eskra 29:23-25)
What is a Prayer Keeper?
In the context of the tradition of Faithists as represented on this site, a prayer keeper is a person dedicated to maintaining the spiritual practices and prayers of their community. They are seen as a guardian of sacred words (especially the Oahspe), prayers, and rituals (rites), often tasked with ensuring that the spiritual connection between the people and Creator, the spirits, and the ancestors remains strong and uninterrupted. Prayer keepers hold a deep responsibility to uphold the sacredness of prayer and to offer prayers on behalf of the people, whether for healing, guidance, protection, or thanksgiving.
The role of a prayer keeper is not limited to merely leading prayers, but also involves a deep, personal commitment to prayerful living. They often spend time in solitude or contemplation, seeking to stay in tune with the spiritual realm and to receive guidance. They may also be the ones who carry out the rituals during important ceremonies and seasonal observances, and their prayers are believed to be especially powerful in invoking blessings, harmony, and balance from Jehovih’s voice.
Prayer keepers who are also chiefs are known to serve as spiritual advisors and leaders, offering counsel to individuals and families, and guiding them in living a life in alignment with spiritual values and the natural world. The responsibility of prayer keeper is deeply respected, as it requires humility, wisdom, and a strong connection to Creator and the community’s traditions.