Tag: Kosmon Era

Book of Judgement Chapter 2

1. GOD, embassador of Jehovih, saith: Ye shall assemble for the communion of angels, regularly, and maintain intercourse with them. For in no other way can ye demonstrate the immortality of the soul.

2. Doing this in the name of Jehovih, and for spiritual light in regard to spiritual things.

3. Whoso consulteth the spirits for earthly things, shall fall in darkness.

4. But when ye assemble, let no man nor spirit be as a spectacle to others. But as all men labor in the field to gather the harvest, so shall all members in the assembly, by prayer or by music, contribute a glory unto the Father.

5. Remembering that the humblest prayer, even with weak words, if given with a full heart, is as strong unto Jehovih as the best oratory.

6. From all men the spirit shall pour forth unto the Father in praise, according to what hath been created unto it. Neither is more required of any man.

7. But this shall happen unto many: Learning to speak by entrancement or by inspiration, they shall imagine themselves controlled by certain angels, when, in fact, it is only their own spirit, eliminated from the corporeal senses.

8. Others, being influenced, shall imagine it is themselves and not an angel, whereas it is an angel speaking through them. This was the case of Ka’yu. Both are good, and shall be practiced.

9. Let no man concern himself as to whether it be the spirit of himself or an angel; for it is only the subject uttered which is of value. In this day, all things shall stand on their own merit, and not on a supposed authority.

10. And let not him, who speaketh with his own spirit, judge others to be the same; nor yet the reverse of this; for no two in all the world are alike.

11. To them, that have not experienced elimination of the spirit-self from the corporeal self (trance), all speech is believed to be of the corporeal senses only, or of a diseased condition. Such men are not to be blamed for their interpretation; rather shall ye pity them, and not answer them.

12. For many such, even after death, will not admit they are dead, because of the darkness upon them.

13. It is wiser for the spiritual-minded to keep to themselves, especially when communing with Jehovih and His angels. For a greater wonder than these will follow: Some will enter the trance of the first resurrection, and go in spirit out of the body, but only subjectively; others will enter the trance of the second resurrection, and go in spirit out of the body subjectively. And the first shall not believe but the second was like himself, going only subjectively. No two men in all the world have I created alike, saith Jehovih. Even many, after death, are not capable of entering the second resurrection objectively. He, that is in subjective state, speaketh and writeth from the earth, looking upward; he, that cometh of the objective heavens, speaketh and writeth as one come down from My kingdoms to the earth.

14. Two conditions will manifest: Subjective spiritualists will affiliate with the world’s people, being deniers of the Ever Present Person, and they will pursue earthly avocations for self sake; but objective spiritualists, being such as live for the spirit’s sake, will be Faithists, believers in the Ever Present Person, Jehovih, Whom they will worship not only in words, but by abjuring self, and uniting themselves in brotherhoods, for sake of doing good unto others. These latter are the chosen people of the Father of the kosmon era, and they will become supreme in all the world.

15. These three peoples, the world’s people, the believers and the Faithists, have been in all ages of the world. The latter only of them all practiceth harmony and good works. Both of the others are resistants, quarrelers and warriors and disintegrators and breakers-down of all things.

16. Yet, the Faithists, having faith in the All Person, shall ultimately possess the whole earth, and make it a paradise of peace and love.

17. As the first is bound in the flesh, and as the second is bound by the hadan spirits, so is the Faithist bound unto Jehovih, which is emancipation. As the second can commune with the spirits of the first resurrection, so can the Faithist commune with the Father through the second resurrection.

18. Nevertheless, this shall happen: The second shall say: My angels are high, thine are low! Or they shall ask: How know ye your light is higher than ours?

19. And the Faithists shall answer them, saying: We know no high, no low. We give up all things, in order to serve Jehovih by doing good works unto our fellows.

20. And Jehovih shall judge betwixt them, as to which is high or low, not by their words, but by their works.

21. And the signs of good works and self-abnegation shall be as a witness before the world, whence cometh the inspiration of each.

22. Let no man say, that only seers and prophets and such persons as work signs and miracles are under the influence of spirits; for even as much as these, so are other mortals under the dominion of spirits. Yea, the infidel, the disbeliever, the philosopher, the lawyer, the judge, the preacher, the fanatic, and all others, are more controlled by the spirits of the dead than by their own personal spirit. And the more a man’s spirit is wrapped up in his own corporeality, the more is he subject to vampires and spirits of darkness.

23. Neither knoweth the philosopher whether his ideas come from Jehovih or from the spirits of the dead.

24. Whosoever hath witnessed and knoweth of a truth, that he hath seen the spirits of the dead, that knowledge is impregnable. And whoso hath entered the second resurrection, even though in mortality, that knowledge is impregnable.

25. But, whoso hath found the All Person, his knowledge is greater than all. And none below him can judge him. Neither can any man attain to this knowledge, till he hath passed through the other two conditions.

26. No man knoweth the Creator, unless he hath proven the communion of spirits. Neither can any man rise to the second resurrection, till he hath arisen to faith in the All One, Jehovih.

27. Neither shall the Brahmin, nor Mohammedan, nor Budhist, nor Kriste’yan join in the second resurrection on earth or in heaven.

28. For they have not the doctrine of unit; they are as a house divided against itself. Their colonies and communities shall fail in all cases.

29. There shall be but one doctrine, which is Jehovih, the All Person, who is Ever Present; with good works done unto others, with all of one’s wisdom and strength.

30. And this shall prevail with the young; whom, as orphans and castaways, ye shall gather up in infancy, founding them in the light of Jehovih, teaching them from the start to sing and pray unto Him, in reverence and fear and joy, that He may be glorified in their purity and good works.

31. And they shall grow up of all nationalities, and races, knowing not: This is mine, or that is mine, or that is thine, but understanding, that they own nothing, and that all things are Jehovih’s.

Book of Judgement, Chapter 1

BEING THE GRADES AND RATES OF MORTALS AND ANGELS IN THE LIGHT OF GOD, AS THE WORD CAME TO ES, DAUGHTER OF JEHOVIH.

Chapter I

1. THESE are the words of Judgment by the will of God, Jehovih’s Son, as rendered by Es, for the resurrection of man:

2. Hear the words of thy God, O man! I am thy elder brother of tens of thousands of years experience. Profit thou in my wisdom, and learn the discourse of thy God.

3. Jehovih, Creator of all things, spake to me, thy God, saying: Give ear unto Me, O God, My embassador of the earth and her heavens for this thy season. Obey My mandates, and teach mortals and the angels of thy lower heavens to know Me and to rejoice in My creations. The time is now come when the light of thy inspiration and thy angels shall extend around the whole earth and in her heavens also.

4. In all former cycles, My Gods had to deal with separate divisions of the earth; My revelations were unto each, for a special time, which is now at hand. I have prepared this land untrammeled with Gods and Saviors and Lords, enforced by the sword, so that My revelations of this day shall be published and not suppressed. And thou shalt reveal to mortals the plan of My worlds; and, as to who thou art, and the method of thy inspiration and dominion on the earth and her heavenly kingdoms.

5. Thou shalt keep open the gates of heaven for a season, and the spirits of the dead shall commune with mortals, good and evil, wise and foolish. And mortals shall see them, and talk with them, face to face; and they shall recognize their own kin, sons and daughters, fathers and mothers, brothers and sisters, the dead and the living.

6. And the angels shall demonstrate the subtlety of corporeal things, and the capacity of one solid to pass through another solid uninjured.

7. Yea, the angels shall bring forth from great distances heavy substances, and cast them down in the presence of mortals, who shall see these things done, and testify thereto.

8. And man shall understand, that, even as plants and trees and fish and serpents can be wielded by My angels, so also can virus and pestilence be carried by angels of darkness to cast mortals in death.

9. And thou shalt suffer evil spirits and all manner of drujas, and vampires and engrafters, to come, and manifest unto mortals, that they may know, whereof My revelations unfold the matters of earth and heaven.

10. For man shall understand what I mean by the words: As ye live on the earth, so shall ye reap in heaven.

11. And thou shalt suffer to fall in darkness such mortals as consult the angels in regard to riches, or to marriage, or to self,or for curiosity, or frivolity, or for anything of an earthly nature for profit’s sake. They shall prosper for a season, but end in being confronted with folly and falsehood.

12. And whoso asketh for the spirits of great men, suffer ye him, to be deceived by drujas and all manner of lying spirits.

13. And whoso asketh of the sar’gis for great men, or for Moses, or Jesus, or Kriste, or for any well-known name, as applied to ancient times, suffer him to be answered by evil spirits and deceivers.

14. Whoso desireth the angels for profit’s sake, and he have power in sar’gis, give unto him a band of drujas and vampires, and give them great power in signs and miracles.

15. And whoso consulteth the angels, without regard to becoming a better man himself, suffer him also, to become captive to lying spirits.

16. And to all men that feed on fish or flesh, suffer thou vampires to inhabit them.

17. And to such as drink to drunkenness, and smoke or take narcotics, suffer thou fetals and engrafters, to come upon them.

18. And in families, whose heirs are born from parents, wed for earthly considerations, suffer thou spirits of obsession, to enter and drive them mad.

19. For they shall be made to know the meaning of the word, hell, as applied to the lower heavens.

20. And to whomsoever worshippeth Gods or Saviors because of miracles, give thou them plentifully of miracles and signs through unclean spirits, and through mortal sar’gis (mediums) of low grade. Yea, thou shalt let spirits of darkness assume to be these very Gods, that mortals may be made to know what manner of evil spirits dwell in their churches and temples.

21. And to the rich man, who maketh pretence to righteousness, but who doeth not toward the poor as to himself, give thou him a host of spirits of hypocrisy and lying, that he may realize the company he is preparing his own spirit for in heaven.

22. Give thou signs and miracles to the unclean seer as well as to the clean; to the liar and deceiver, as well as to the truthful man.

23. For I will destroy the worship of all Gods and Lords and Saviors on the ground of miracles.

24. And thou shalt take great liars, and give them lying spirits to speak through them by inspiration and entrancement. And these spirits shall profess the names of great persons long since dead. And they shall manifest great oratory and wisdom and truth; but, nevertheless, their preaching shall be of little avail for righteousness sake, or for good works.

25. And their applauding audiences will not contribute to the poor, nor found any improvement on the doctrines of the ancients.

26. For the spirits, who speak through them, shall be the first resurrection, and know not Me nor the higher kingdoms. Verily shall they be of the same order as the spirits who minister in the churches and temples, being such spirits as have not yet been delivered up from the earth.

27. And some shall say: Hear thou me, for I am God! Some shall say: Hear thou me, for I am the Lord! Some shall say: Hear thou me, for I am Jehovih! And others shall profess the names of mortals who had great power on the earth. Suffer thou them to do these things.

28. For I will make man understand that he shall accept nothing from angels or men because of the name professed. On the merit only of wisdom and truth, and such good doctrines as raise men up out of darkness and poverty and crime, shall they accept either spoken or written words.

29. And they shall try to organize to carry out good works, but they shall fail. For many will desire to be leaders, being under the influence of selfish considerations, desiring the applause of men.

30. And they will profess freedom, but they will not pledge themselves to any sacrifice, either of money or opinion for sake of the public good.

31. And little good shall come out of their works, and even less peace of soul shall come unto them. For they shall dispute and quarrel, being divided in all their ideas and philosophies and sentiments and in their understanding of My kingdoms.

32. For, by this means, shalt thou show them they are under the inspiration of the unorganized es world; and of spirits who have not yet entered into My resurrections, which I created for them. But in the time of the light of My revelations, thou shalt raise up a few, here and there, capable of the All Light. And these, thou shalt cause to form a basis for My kingdom on earth.

33. And they shall forswear all Gods and Lords and Saviors, but profess Me, the Great Spirit, Jehovih.

34. And they shall pledge themselves unto one another in fullness, as brothers and sisters, holding their possessions in common.

35. To live for sake of perfecting themselves and others in spirit, and for good works.

36. They shall not eat fish nor flesh of any creature that breathed the breath of life.

37. And keep the seventh day as a day of communion with Me and My angel hosts.

38. With rites and ceremonies explanatory of all the doctrines in the world.

39. Practicing good for evil; non-resistance to persecution and abuse.

40. And abjure war; even, if necessary, by submitting to death rather than take part therein.

41. And they shall become an organic body in communities of tens and twenties and hundreds and thousands.

42. But they shall have no leaders, only their Creator; but be organic, for sake of good works.

43. But they shall not go about preaching for sinners to go to repentance.

44. Nor preaching for charity to the poor.

45. But they shall go themselves about gathering up sinners, and the poor and helpless and orphans; and bring them into comfortable homes, teaching them how to live, to be a glory unto Me and My kingdoms.

46. To such persons shall My angels from the second resurrection come, and minister in My name for the joy of the earth.

47. And when such people die, they shall be received into the second resurrection, escaping the first.

48. Neither shall any other people in all the world escape the place of the first resurrection.

49. Be they kings, or queens, or beggars, or Brahmins, or Budhists, or Kriste’yans, or Mohammedans, or any other pretenders in heaven or earth.

50. Behold, the day of preaching and professions is at an end. I will have practice only.

51. Whoso is not in My organic kingdoms on earth, shall go into My inorganic kingdoms in heaven.

52. Like unto like, created I the heavens and the earth, and all things therein.

Weekday Sabbath, Memorial Sabbath

Book of Jehovih Chapter 8

1. JEHOVIH said: And God shall cause a record to be kept in heaven, of his dominions and his Lords. And he and they shall enjoin it upon their successors forever to keep a like record.

2. And in the times of my harvest a copy of these records shall be taken up to My etherean kingdoms and filed with My Orian Chiefs and Archangels in the roadway of the travel of the great serpent, 1 for their deliberations as to the progress and management of the inhabitants of the earth and her heavens.

3. Think not, O ye angels, that the resurrection of your heirs, and their descendants that come up out of the earth, is an easy matter and of steady progress, devoid of mishaps and woeful darkness.

4. The angels under you shall become at times rebellious and defiant; disregarding your laws and decrees; and they shall desert your heavenly places and go down to the earth in millions and hundreds of millions. And they shall drive away the ashars, and then assume guardianship over mortals. But they shall develop no righteousness under the sun, but they will inspire mortals to war and destruction. And these angels will themselves take to war and evil on every hand within the place of your heavens.

5. With the foul gases of atmospherea shall they make weapons of war and places of torment. With these elements shall they make suffocating hells in order to cast one another in chaos.

6. And mortals who shall be slain in war shall be born in spirit in chaos on the battlefields; in chaos shall such spirits enter the es world. And they shall not know that they are dead, (as to earth life), but shall still keep fighting right and left.

7. And enemy shall take enemy, in these heavens, and cast them in the places of torment which they have built, and they shall not know peace nor wisdom.

8. And the work of your heavens shall become as nothing. And ye shall turn to, going about delivering hells and the spirits in chaos. And your labor shall be exhaustive; verily shall you cry out because ye came and peopled the earth.

9. This also have I created possible unto My creations; for both angels and mortals shall learn to know the elements of the heavens and the earth, and to know the trials of love and misfortune.

10. Nor have I made wisdom possible unto any man or angel that knoweth not My elements, and the extremes of evil and good which I created.

11. But in the times of great darkness which shall come upon earth and these heavens, lo, I will bring the earth into dan’ha; and my ethereans shall come in my name and deliver them.

12. And again for another cycle shall they be left with the lessons given unto them; but they shall fall again in course of time. But again will I deliver them; through my Gods and Goddesses will I cause them to comprehend the magnitude of My creations.

13. As ye travel from heaven to heaven in this atmospherea, even so shall ye inspire mortals to build corporeal ships, and sail across the oceans, that the inhabitants of different divisions of the earth may become known to one another.

14. And when the inhabitation of the earth shall be completed, and the nations shall have established civil communion around from east to west, in that same time will I bring the earth into the kosmon era, and My angel ambassadors, Gods and Goddesses, shall render up the records of these heavenly kingdoms.

15. Through them will I reveal unto mortals the creation of My worlds, and the history and dominion of My Gods and Lords on the earth, even from this day down to the time of kosmon.

16. And Jehovih caused the angels of atmospherea to assemble together and organize the first kingdom of the heaven of the earth. And the place was called Hored, because it was the place of the first organic abiding place for the first God of this world.

17. And Hored was situated over and above the mountains of Aotan in Ughoqui, to the eastward of Ul, of that country hereinafter called the continent of Pan.

18. Thus endeth the inorganic habitation of the earth and her atmospherea.

END OF BOOK OF JEHOVIH.

 

Book of Jehovih Chapter 7

1. JEHOVIH said: Let a sign be given to the inhabitants of the earth that they may comprehend dan’ha in the firmament of heaven. For even as I bequeathed to the earth a time for creating the living, and a time for angels to come and partake of the first fruits of mortality and immortality, so shall man at certain times and season receive testimony from My hosts in heaven.

2. And Jehovih caused the earth, and the family of the sun to travel in an orbit, the circuit of which requireth of them four million seven hundred thousand years. And he placed in the line of the orbit, at distances of three thousand years, etherean lights, the which places, as the earth passeth through, angels from the second heaven come into its corporeal presence. As Embassadors they come, in companies of hundreds and thousands and tens of thousands, and these are called the etherean hosts of the Most High.

3. Not as single individuals come they; not for a single individual mortal come they.

4. And Jehovih gave this sign to man on earth; which is to say: In the beginning of the light of dan’ha, the spirits of the newly dead shall have power to take upon themselves the semblance of corporeal bodies, and appear and talk face to face with mortals. Every three thousand years gave Jehovih this sign on earth, that those who learned the powers and capacities of such familiar spirits, might bear testimony in regard to the origin of man on earth.

Jehovih said: And when it shall come to pass in any of the times of dan’ha that these signs are manifest, man shall know that the hosts of the Most High come soon after. Let him who will become wise, enumerate the great lights of My serpent, for in such times I set aside things that are old, and establish My chosen anew.

5. In the time of earth, when man was brought forth from mortal to immortal life, the earth passed beyond se’mu and the angels of heaven remained with corporeal man, but not in the semblance of mortals, but as spirits; and by virtue of their presence, strove to make man wise and upright before Jehovih. Upon the earth the number of such angels was millions. To these angels spake Jehovih saying:

6. Behold the work ye have taken in hand! It was commanded to you all, to partake of all the fruits of the earth save of the fruit of the tree of life, which is of the knowledge of the earth and heaven, lest ye lose your inheritance in etherea.

7. Behold, ye now have sons and daughters on the earth; by your love to them are ye become bound spirits of the lower heaven. Until ye redeem them in wisdom and power even to the sixth generation ye shall not again arise and inherit My emancipated heavens.

8. To which end ye shall be co-workers with one another in system and order. In My name shall ye become an organic body and known as the heaven of the earth, or lower heaven, which shall travel with the earth.

9. And I will allot unto you a Chief, who is wise in experience in founding heavenly kingdoms; and he shall appoint, from amongst you, officers, and messengers, and ashars, and asaphs, and es’enaurs and ye shall be numbered and apportioned unto your labor and places like unto My other lower heavens on other worlds.

10. And he who is Chief shall be called God of this heaven and the earth, unto his making bestow I them.

11. And God shall have a Council and throne within his heavenly city; and the place shall be called Hored, because it is the first kingdom of God in this firmament.

12. And God shall rule on his throne, for it is his; and his Council shall rule with him; in My name shall they have dominion over angels and mortals belonging to the earth.

13. And God shall appoint Chiefs under him who shall go down and dwell on the earth with mortals; and such Chiefs’ labor shall be with mortals for their resurrection. And these Chiefs shall be called Lords, for they are Gods of land, which is the lowest rank of My commissioned Gods.

14. And God and his Lords shall have dominion from two hundred years to a thousand or more years; but never more than three thousand years. According to the regions of Dan (light) into which I bring the earth, so shall be the terms of the office of My Gods and My Lords.

15. And God and his Lords shall raise up officers to be their successors; by him and them shall they be appointed and crowned in My name.

16. At the termination of the dominion of My God and his Lords they shall gather together in these, My bound heavens, all such angels as have been prepared in wisdom and strength for resurrection to My etherean kingdoms. And these angels shall be called Brides and Bridegrooms to Jehovih, for they are Mine and in My service.

17. And to God and his Lords, with the Brides and Bridegrooms, will I send down from etherea ships in the time of dan; by My etherean Gods and Goddesses shall the ships descend to these heavens, and receive God and His Lords with the Brides and Bridegrooms, and carry them up to the exalted regions I have prepared for them.

18. And all such as ascend shall be called a Harvest unto Me, through My God and Lords. And the time of My Harvests shall be according to each dan, which is two hundred years, four hundred years, six hundred years, and five hundred years; and these shall be called My lesser cycles because they are the times of the tables of prophecy which I give unto My servants.

19. But at no other times, nor in any other way, shall My Harvests ascend to My emancipated worlds in etherea. Seven dans have I created for each and every dan’ha; and six generations of mortals have I given unto each dan.

20. The angels understood the commandments of Jehovih according to their knowledge in the etherean heavens; being heirs of other planets, and having died in infancy, and having matured in the es worlds; but they understood not the Creator according to the practice of the lower heavenly kingdoms. Wherefore their knowledge was incomplete.

21. Jehovih said: I condemn ye not because ye have become joint procreators with the asuans; for ye have done two services unto Me; which are to teach yourselves corporeal things, that ye may understand and sympathize with corporeans, and, secondly, because ye have caused the earth to become peopled with such as are capable of immortality.

22. Behold ye now what shall happen on the earth: such as are of your flesh and kin who cohabit together shall rise in wisdom and virtue; but such of them as cohabit with the asuans will bring forth heirs in the descending grade of life. The first shall bring forth heirs unto everlasting life; but the second shall bring forth heirs that shall go out in darkness.

23. In the dominion of which matters your God and Lords will instruct you, that ye may, by inspiration and otherwise, learn to control the behavior of mortals unto everlasting life. And that these labors be not too severe upon you, I created the dans and dan’has in the firmament, wherein ye may be relieved from the watch by other angels from other worlds coming to exchange with you.

24. This also do I put upon you: That to rule over mortals to virtue, by your own wills governing them in all things, is contrary to my commandments. For what honor hath any man if made to do a thing?

25. But ye shall give mortals of My light, leaving them to choose. Better is it for them suffer some than to grow up in ignorance of the stings of disobedience.

26. Behold, I make this a willing service on your part: because ye have bound your affections on the earth, to your own kin, ye willingly become guardian angels over mortals. Yet I made not a separate law unto you; as it is with you, so shall it be with the spirits of these mortals when they are born into the es world: They will also desire to become guardian angels over their mortal kin.

27. But these spirits, never having known My higher heavens, will be unsuitable for the office of ashars; they would be but the blind leading the blind.

28. To prevent which, God and the Lords shall provide these spirits in the first resurrection with places to dwell in; and with occupations and opportunities for education. For I desire them not to remain bound to the earth, but to rise up and inherit My etherean kingdoms.

29. And in this also shall ye be discreet in governing them, giving them the light of My heavens with some liberty to choose and to perfect themselves. Otherwise they would only be slaves in heaven. According to their weakness or strength, so shall ye provide for these new spirits entering my es world.

30. Therefore such of you as are appointed by My God and My Lords as guardians over mortals shall be called Ashars, and ye shall report to your respective Lords, according to the section of the earth where ye may be. Of many watches shall be the ashars.

31. And such of you as are appointed to receive the spirits of the dead into heaven shall be called Asaphs, and ye shall report to your respective Lords and their kingdoms.

32. And the ashars shall make a record of every mortal, of the grade of his wisdom and good works; and when a mortal dieth, and his spirit is delivered to the asaphs, the record shall be delivered with him; and the asaph, receiving, shall deliver such spirit, with the record into such place in these heavens as is adapted to his grade, where he shall be put to labor and to school, according to the place of the resurrections which I created.

33. As ye shall thus become organic in heaven, with rulers, and teachers, and physicians; and with capitals, and cities, and provinces; and with hospitals, and nurseries, and schools, and factories, even so shall ye ultimately inspire man on the earth to the same things.

34. And mortals that are raised up to dominion over mortals shall be called kings and emperors. As My Gods and My Lords are called My Sons, so shall kings and emperors be called sons of God; through him shall they be raised up to their places, and given dominion unto My glory.

Book of Jehovih Chapter 6

1. WHEN man comprehended the earth he looked upward; and Jehovih saw him and knew the desires of his soul. So Jehovih sent his son Uz, and Uz spake, saying:

2. Hear me, O man; the mysteries of heaven and earth will I clear up before thy judgment. Thou art the highest, and comest to the chiefest of all kingdoms; from Great Jehovih shalt thou learn wisdom, and none shall gainsay thee.

3. Bethink thee, O man, of the magnitude of Thy Father’s kingdoms and His places in the firmament. Save I take thee up to the heaven, thou canst not comprehend the places thereof.

4. Man then rose up in spirit and ascended into the firmament, for his spirit had crystallized into separateness; and Uz and Es ascended with him, speaking in the voice of the Father. And man beheld that each and everything in the firmament was orderly, and still each to itself located. Then spake Es, saying:

5. Behold, O man! As a farmer soweth corn in one place, and wheat in another, and roots in another, and flax–everything in a separate place; even so doth Jehovih store the ingredients of which worlds are made–everything in its place–the substance of the iron in one place, the substance of the stones in another, the substance of the vegetable kingdom in another, and even so of the substance of the animal kingdom; and the oils and sand; for He hath places in the firmament of heaven for all of them. These that thou sawest are the a’ji and the ji’ay and the nebulæ; and amidst them in places there is se’mu also. Let no man say: Yonder is hydrogen only, and yonder oxygen only. The divisions of the substances of His creations are not as man would make them. All the elements are to be found not only in places near at hand, but in distant places also.

6. When the Father driveth forth His worlds in the heavens, they gather a sufficiency of all things. So also cometh it to pass that when a corporeal world is yet new and young it is carried forth, not by random, but purposely, in the regions suited to it. Hence there is a time for se’mu, a time for falling nebulæ, to bury deep the forests and se’muan beds, to provide coal and manure for a time thereafter. So is there a time when the earth passeth a region in the firmament when sand and oil are rained upon it and covered up, and gases bound and sealed up for the coming generations of men.

7. And man said: I am ashamed in Thy sight, O Jehovih! I looked upward and said, Behold the sky, it is nothing! Then I said: It is true, the corporeal worlds are made of condensed nebulæ; but I saw not the wisdom and glory of Thy works. I locked Thee up in coincidences and happenings. Thy unseen world hath become seen; the unreal hath become the real.

8. O that I had been mindful of Thee! O that I had not put Thee afar, nor imagined laws and decrees. Teach Thou me, O Jehovih! How was the beginning of man? How was it with the first of the living that Thou broughtest forth?

9. Jehovih said: Have I not declared Myself in the past; in My works have I not provided thousands of years in advance? As I have shown system in the corporeal worlds, know thou, O man, that system prevaileth in the firmament.

10. To the tree I gave life; to man I gave life and spirit also. And the spirit I made was separate from the corporeal life.

11. Out of se’mu I made man, and man was but as a tree, but dwelling in ha’k; and I called him Asu (Adam).

12. I looked over the wide heavens that I had made, and I saw countless millions of spirits of the dead that had lived and died on other corporeal worlds before the earth was made.

13. I spake in the firmament, and My voice reached to the uttermost places. And there came in answer to the sounds of My voice, myriads of angels from the roadway in heaven, where the earth traveleth. I said to them, Behold! A new world have I created; come ye and enjoy it. Yea, ye shall learn from it how it was with other worlds in ages past.

14. There alighted upon the new earth millions of angels from heaven; but many of them had never fulfilled a corporeal life, having died in infancy, and these angels comprehended not procreation nor corporeal life.

15. And I said, go and deliver Asu from darkness, for he shall also rise in spirit to inherit my etherean worlds.

16. And now was the earth in the latter days of se’mu, and the angels could readily take on corporeal bodies for themselves; out of the elements of the earth clothed they themselves, by force of their wills, with flesh and bones. By the side of the Asuans took they on corporeal forms.

17. And I said: Go ye forth and partake of all that is on the earth; but partake ye not of the tree of life, lest in that labor ye become procreators and as if dead to the heavens whence ye came.

18. But those who had never learned corporeal things, being imperfect in wisdom, comprehended not Jehovih’s words, and they dwelt with the Asuans, and were tempted, and partook of the fruit of the tree of life; and lo and behold they saw their own nakedness. And there was born of the first race (Asu) a new race called man; and Jehovih took the earth out of the travail of se’mu and the angels gave up their corporeal bodies.

19. Jehovih said: Because ye have raised up those that shall be joint heirs in heaven, ye shall tread the earth with your feet, and walk by the sides of the new born, being guardian angels over them, for they are of your own flesh and kin.

20. Fruit of your seed have I quickened with my spirit, and man shall come forth with a birth-right to My etherean worlds.

21. As I have quickened the seed of the first born, so will I quicken all seed to the end of the earth. And each and every man-child and woman-child born into life will I quicken with a new spirit, which shall proceed out of Me at the time of conception. Neither will I give to any spirit of the higher or lower heaven power to enter a womb, or a fetus of a womb, and be born again.

22. As the corporeal earth passeth away, so shall pass away the first race Asu; but as I pass not away, so shall not pass away the spirit of man.

 

Book of Jehovih Chapter 5

1. MAN perceived the magnitude and glory of the corporeal worlds. He said, How shall I speak of Thy great works, O Jehovih, and of Thy wisdom and power! Shall I open my mouth before Thee! I look upon Thy countless stars, suns and moons, spread out over the heavens! The millions of years Thou hast rolled them on in the never-ending firmament! Processions in and out, and round about, of mighty worlds! By Thy breath going forth!

2. O Thou, All Highest! How shall I hide my insignificance! I cannot create the smallest thing alive! Nay, nor change the color of a hair on my head. What am I, that Thou has seen me?

3. Tell me, O my Creator, whence came life? This unseen within me that is conscious of being? Tell me how all the living came into life.

4. Jehovih heard the words of man and He answered him saying: Let a sign be given to man that he may comprehend se’mu. Thereupon Jehovih caused the jelly fish and the green scum of water to be permanently coming forth in all ages, that man might understand the age of se’mu, when the earth and the shores by the water, and the waters also, were covered over with commingled atmosphere and corporeal substance. And this substance was called se’mu, because by Jehovih’s presence quickened He it into life, and thus made He all the living, both the vegetable and animal worlds. Not that se’mu is jelly-fish or the green scum of water; for the earth in this day produceth not se’mu abundantly; nevertheless the jelly-fish and the green scum of water are signs of that which was in that day of the earth.

5. Jehovih said: Because of My presence quickened I into life all that live, or ever have lived.

6. Because I am male and female, even in my likeness, thus made I them. Because I am the power to quicken into life, so, in likeness of Me thus, made I them, and with power to bring forth.

7. According to their respective places created I the living; not in pairs only, but in hundreds of pairs and thousands, and in millions.

8. According to their respective places and the light upon se’mu, so quickened I them in their color, adapted to their dwelling places.

9. Each and every living thing created I new upon the earth, of a kind each to itself; and not one living thing created I out of another.

10. Let a sign be upon the earth, that man in his darkness may not believe that one animal changeth and becometh another.

11. Thereupon Jehovih gave permission for different animals to bring forth a new living animal, which should be unlike either its mother or father, but he caused the new product to be barren.

12. Jehovih said: And this shall be testimony before all men that I created each and all the living, after their own kind only.

13. Such is My person and My spirit, being from everlasting to everlasting; and when I bring a new world into the time of se’mu, lo and behold my presence quickeneth the substance into life; according to the locality and the surroundings, so do I bring forth the different species; for they are flesh of My flesh and spirit of My spirit. To themselves give I themselves; nevertheless, they are all members of My Person.

14. As a testimony to man, behold the earth was once a globe of liquid fire! Nor was there any seed thereon. But in due season I rained down se’mu on the earth; and by virtue of my presence quickened I into life all the living. Without seed created I the life that is in them.

Seventh-Day Sabbath

Book of Jehovih Chapter 4

1. MAN perceived the general formation of the world, and he prayed that his eyes might be opened for a sign in heaven; and Jehovih answered him, saying:

2. The clouds in the air I bring into view suddenly; by different currents of wind make I thus the unseen visible and tangible to man’s senses. In like manner do I cause etherean currents to bring forth a’ji and ji’ay, and nebulæ, prior to making corporeal worlds.

3. In all the universe have I made the unseen to rule over the seen. Let the formation of the clouds stand in the view of man on earth, that he may bear witness to the manner of the unseen becoming seen.

4. Man perceived, and he prayed for a sign of duration, and Jehovih answered him, saying:

5. Behold the tree which hath sprung up out of the ground and fulfilled its time; it falleth and rotteth, and returneth to the earth. But lo, the wind, which thou seest not, never ceaseth to blow. Even so is the comparative duration of all things. Think not, O man, that corporeal things are annihilated because they disappear; for as a drop of water evaporateth and riseth in the air as unseen vapor, so do all corporeal things, even earth, and stones, and gold, and silver, and lead, become as nothing in the firmament of heaven in course of time.

6. Things that man seeth, created I with a beginning and an end; but the unseen I made of endless duration.

7. The corporeal man made I belonging to the seen; but the spiritual man made I as one within the unseen, and everlasting.

8. As the corporeal man beholdeth corporeal things, so doth the spiritual man follow upward the evaporated, corporeal entities of things. As corporeal things are tangible to corporeans, so are es things tangible to the spirits of the dead.

9. As I cause water to rise upward as vapor, and take a place in the air above, let it be a sign and testimony of other places in atmospherea whereon dwell the spirits of the lower heaven.

10. As I made a limit to the ascent of the clouds, so made I a limit to the places of the different kinds of substances in atmospherea; the more subtle and potent to the extreme, and the more dense and impotent nearer to the earth.

11. According to the condition of these different plateaux in atmospherea, whether they be near the earth or high above, so shall the spirit of man take its place in the first heaven; according to his diet and desires and behavior so shall he dwell in spirit on the plateau to which he hath adapted himself during his earth life.

12. For I made the power of attraction manifest in all things before man’s eyes that he might not err, that like should attract like made I them.

13. Man sought to know the progress of things. Jehovih answered him, saying:

14. Open thy eyes, O man ! There is a time of childhood, a time of genesis, a time of old age, and a time of death to all men. Even so is it with all the corporeal worlds I have created.

15. First as vapor the vortex carrieth it forth, and as it condenseth, its friction engendereth heat, and it is molten, becoming as a globe of fire in heaven. Then it taketh its place as a new born world, and I set it in the orbit prepared for it.

16. In the next age I bring it into se’mu, for it is ripe for the bringing forth of living creatures; and I bestow the vegetable and animal kingdoms.

17. Next it entereth ho’tu, for it is past the age of begetting, even as the living who are in dotage. Next it entereth a’du, and nothing can generate upon it. Then cometh uz, and it is spirited away into unseen realms. Thus create I, and thus dissipate planets, suns, moons and stars.

18. My examples are before all men. My witnesses are without number. I rise the tree up out of the ground; I give it a time to bring forth fruit; and then barrenness, and then death and dissolution. I prepare the new field with rich soil, bringing forth; and the old field that is exhausted, and man shall weigh the progress and destiny of a whole world.

19. Let no man marvel because of the size of the mammoth and the ichthyosaurus, for there was a time for them as there is a time for the infusoria of this day.

20. I have given thee a sign, O man, in the queen of the honey bee; because of the change of the cell cometh she forth a queen, even from the same manner of germ as the other bees. Be wise, therefore, and remember that the earth is not in the place of the firmament as of old. Let this be a testimony to thee of the growth, the change and the travail of the earth.

21. Nevertheless, O man, the seen and the unseen are but parts of My person; I am the Unity of the whole.

Book of Jehovih Chapter 3

1. THUS spake Jehovih; by the light of kosmon proclaimed He these things amongst the nations of the earth.

2. Man looked upward in prayer, desiring to know the manner of all created things, both on earth and in heaven. And Jehovih answered him, saying:

3. The whirlwind made I as a sign to man of the manner of my created worlds. As thou beholdest the power of the whirlwind gathering up the dust of the earth and driving it together, know that even so do I bring together the a’ji and ji’ay and nebulæ in the firmament of heaven; by the power of the whirlwind create I the corporeal suns and moons and stars. And I commanded man to name the whirlwinds in the etherean firmament, and he called them vortices and wark; according to their shape called he them.

4. By the power of rotation, swift driving forth in the extreme parts, condense I the atmospherean worlds that float in the firmament; and these become My corporeal worlds. In the midst of the vortices made I them, and by the power of the vortices I turn them on their axes and carry them in the orbits I allotted to them. Wider than to the moons of a planet have I created the vortices, and they carry the moons also.

5. Around about some of My corporeal worlds have I given nebulous belts and rings, that man might comprehend the rotation of My vortexan worlds.

6. For each and every corporeal world created I a vortex first, and by its rotation and by the places in the firmament whither it traveleth, caused I the vortex to conceive the corporeal world.

7. A great vortex created I for the sun, and, within this vortex and subject to it, made I the vortices of many of the corporeal worlds. The sun vortex I caused to rotate, and I gave it power to carry other vortices within it. According to their density and position are they thus carried forth and around about the sun.

8. Think not, O man, that I created the sky a barren waste, and void of use. Even as man in the corporeal form is adapted to the corporeal earth, so is he in the spiritual form adapted to My etherean worlds. Three great estates have I bestowed on man: the corporeal, the atmospherean, and the etherean.

 

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Full Moon

Book of Jehovih Chapter 2

1. JEHOVIH said: By virtue of My presence created I the seen and the unseen worlds. And I commanded man to name them; and man called the seen worlds Corper, and the unseen worlds Es; and the inhabitants of Corpor, man called corporeans. But the inhabitants of Es he called sometimes es’eans and sometimes spirits, and sometimes angels.

2. Jehovih said: I created the earth, and fashioned it, and placed it in the firmament; and by My presence brought man forth a living being. A corporeal body gave I him that he might learn corporeal things; and death I made that he might rise in the firmament and inherit My etherean worlds.

3. To es I gave dominion over corpor; with es I filled all place in the firmament. But corpor I made into earths and moons and stars and suns; beyond number made I them, and I caused them to float in the places I allotted to them.

4. Es I divided into two parts, and I commanded man to name them, and he called one etherea and the other atmospherea. These are the three kinds of worlds I created; but I gave different densities to atmospherean worlds, and different densities to the etherean worlds.

5. For the substance of My etherean worlds I created Ethe, the MOST RAREFIED. Out of ethe made I them. And I made ethe the most subtle of all created things, and gave to it power and place, not only by itself, but also power to penetrate and exist within all things, even in the midst of the corporeal worlds. And to ethe gave I dominion over both atmospherea and corpor.

6. In the ALL HIGHEST places created I the etherean worlds, and I fashioned them of all shapes and sizes, similar to My corporeal worlds. But I made the etherean worlds inhabitable both within and without, with entrances and exits, in arches and curves, thousands of miles high and wide, and overruled I them with ALL PERFECT mechanism; and in colors and movable chasms and mountains in endless change and brilliancy. To them I gave motions, and orbits and courses of their own; independent made I them, and above all other worlds in potency and majesty.

7. Neither created I one etherean world like another in size or density or in component parts, but everyone differing from another, and with a glory matchless each in its way.

8. Atmospherean worlds I also created in the firmament, and I gave them places and orbits and courses for themselves. But atmospherean worlds I created shapeless and void of fixed form, for they are in process of condensation or dissolution, being intermediate in condition betwixt My etherean and My corporeal worlds. Of three degrees of density created I them, and I commanded man to name them, and one he called A’ji, and one Ji’ay, and one Nebulæ.

9. But all of them are composed of the same substances, being like the earth, but rarefied. Nor is there on the earth or in it one thing, even iron, or lead, or gold, or water, or oil, or stones, but the same things are in My atmospherean worlds. As I have given light to the earth so have I given light to many of them; and all such have I commanded man to call comets. And even so named he them.

10. And I also created atmospherea around about my corporeal worlds; together made I them.

Weekday Sabbath, Memorial Sabbath

Book of Jehovih, Chapter 1

WHEREIN IS REVEALED THE THREE GREAT WORLDS, CORPOR, ATMOSPHEREA, AND ETHEREA. AS IN OTHER BIBLES IT IS REVEALED THAT THE WORLD WAS CREATED, SO IN THIS BIBLE IT IS REVEALED HOW THE CREATOR CREATED IT. AS OTHER BIBLES HAVE PROCLAIMED HEAVENS FOR THE SPIRITS OF THE DEAD, BEHOLD, THIS BIBLE REVEALETH WHERE THESE HEAVENS ARE, AND THE MANNER AND GLORY AND WORK THAT THE SPIRITS OF THE DEAD ENJOY, WHEREBY THE WISDOM, POWER, LOVE AND GLORY OF THE ALMIGHTY ARE MAGNIFIED FOR THE UNDERSTANDING OF MAN.

APOLOGY: “The universe is full; all things are members. Speech they have: bid them speak. The recorder of the words be thou. Such is Panic (Earth) language, the first language. What saith the bird? the beast? the stars? the sun? All? It is their souls speaking. The soul hear thou, and repeat it. This light leadeth thee to origin.”

1. ALL was. ALL is. ALL ever shall be. The ALL spake, and Motion was, and is, and ever shall be; and, being positive, was called He and Him. The ALL MOTION was His speech.

2. He said, I AM! And He comprehended all things, the seen and the unseen. Nor is there aught in all the universe but what is part of Him.

3. He said, I am the soul of all; and the all that is seen is of My person and My body.

4. By virtue of My presence all things are. By virtue of My presence is life. By virtue of My presence are the living brought forth into life. I am the QUICKENER, the MOVER, the CREATOR, the DESTROYER. I am FIRST and LAST.

5. Of two apparent entities am I, nevertheless I AM BUT ONE. These entities are the UNSEEN, which is POTENT, and the SEEN, which is of itself IMPOTENT, and called CORPOR.

6. With these two entities, in likeness thereby of Myself, made I all the living; for as the life is the potent part, so is the corporeal part the impotent part.

7. Chief over all that live on the earth I made Man; male and female made I them. And that man might distinguish Me, I commanded him to give Me a name; by virtue of my presence commanded I him. And man named Me not after anything in heaven or on the earth. In obedience to My will named he Me after the sounds the wind uttereth, and he said E-O-Ih! Which is now pronounced Jehovih, and is written thus: