1st Quarter Moon
Book of Saphah, Plates 59-62, Se’moin
INTERPRETATION (of Tablet of Se’moin)
1. Ah, the earth (Panic). Pan, da, sa, the ground; the foundation (Panic). N’ah (Poit). Thah
(Kii). Pan (Iz). Sas and ‘Asa (Zan). Edama (Fonece). Adama (Ebra). Rd’han (Vede). Bu’ha
(Sanscrit). The first name applied to earth; as a man in looking forth saith, Ah! Ha’d’n
(Chine). Wh’ah (Algonquin). Written with a straight line horizontal.
2. Oh! the sky, the canopy over (Pan). Oh’ah (Kii). O’shak (Fonece). D’yo (Vede). N’yo
(Algonquin). As a man would exclaim looking upward. The vault above the earth.
3. Esk, earth and sky, third combination. One corporeal world and its canopy (Panic).
I’dek (Poit). Ex (Fonece). Ska (Algonquin). The near world.
4. Esak, the kosmos. The all world, the sun and moon and earth and stars and all the skies
(Panic). Erak (Hiut). Erat (Fonece). Eret (Ebra). Ad- (earth). Oh’m (skies). (Poit)
Ja’sak (Vede). the fourth combination. Beyond measure. Jagat (Sanscrit). A’sah (China).
5. Ea’yo, from below forever, from upward forever (Panic). E’do (Bakie). M’yo (China).
She’go (Algonquin). U’do (Vede). Udoche (Sanscrit). Upward and downward forever.
None can measure the extent.
6. Hoi, the penetrable and impenetrable; the create and the Uz (Panic), Joy or Woe (Gau).
Oi (Zerl), Yoih (Vede). A ray of sunlight is Hoi; it destroys and it creates; man’s speech is
Hoi; it can heal or poison. Uz’hoi, poison (Vede). Git’hoi, good healing (China). Ang’hoi,
medicine man (Algonquin).
7. Druh or druk or drug, that that leadeth to destruction; the four dark corners of the
world, north-east, south-east, north-west and south-west. The temple is sacred to the
south and north and east and west. The serpents and devouring beasts come to the arena
from druh (Panic) cross-purpose, evil purpose; cruv (Vede), a serpent-like evil, druhk,
evil spirit, (Vede), druj, evil destroyer (Poit), druja, sign of death (Channic), cross-bones;
danger from unseen spirits, an X, ex or drux. Ug or ugh (Algonquin), ugly (English), at
crosses, angular. The place of the evil Gods in the ceremonies. The four quarters of the
world are good; but the four corners are evil.
8. Eoih, the unseen Power, Creator (Panic). Before man could comprehend the All Spirit
he was taught the wind, the All Unseen, and to call it E-O-Ih! The emblem of Boundless
and of Life.
9. Eloih, synonymous with E-O-Ih, the Creator, the person who moveth the wind. The All
Soul. The All Self. The Second Self, more subtle than the wind. It is the circumference of
all; it extendeth from left to right, and from below upward. The motions of the hand and
arm in oratory. The hand and arm speak His name. It is the secret sign. It holdeth the
emblem of life (Panic and Gau). E-go-quin (Algonquin). Je-oes (China), Je-ovih
(Fonece), Je-hova (Ebra), Geo-zih (Hiut), Zi’o (Vede): The soul of all. As the emblem is
the Living Wheel, I swear by it. Let my accusers say I have not the holy gifts. They shall
bind me on the wheel. The GREAT SPIRIT will release me. Let the wheel of My name be by
the roadside that he who passeth may turn it in remembrance of the I AM. This shall be a
prayer from the unlearned, and I will hear them. [Zarathustra]
10. Susa, the Complete. Without evil the All World would be incomplete; spirit of
Corpor; Spirit of Es (Panic). Soo’a (China). Lu’la (Hiut). Hiss-tu-oh (Fonece). The wheel
hath both good and evil. It hath the leaf of life. The priest shall be proved on the wheel. If
he be released he is holy. If he be not released he is unholy and shall perish. Though an
evil man die by the wheel it is not bad for him. Only the man that loveth Jehovih feareth
not to have the wheel roll over him. Druk-a-naw (Vede). Drujiy-ho-gan (Semak).
Jaugernacht (English). Su’sa, living death (Chine).
11. Druk (Panic), earth evils. Poisons, plagues. Rosh (Fonece), snake poison. Poison
lurketh on the earth. Ruks (Algonquin and Kii). Ruts, the time of females (Ebra). When
the signs are down, be ye patient. Usk, the outer covering is evil. Husk (English). All
flesh is druk (evil). Hoey’e (Chine).
12. Gan (Panic). Ghan (Chine). Egan, mankind (Chine). Edam and Edan (Fonece). Adam
(Ebra). Puam (Sanscrit). Pam (Vede). Sam, speaking animal (Kii). Samuel, prophet
(Ebra). Gang, rich land-owner (Chine). Ang (Algonquin). Anger (Poit). Ong’ee (Kii).
13. Uh’ga, the test (Panic). If the Es release him then is he our true prophet. He hath
sworn by the wheel; he shall be tried. An oath; to swear by the ALL I AM. Ish’ga (Chine).
Duk’ah (Poit). Eh’la (Fonece). Alah (Ebra). Isch’bu’ah, pledging by (Hebrew). Uk’gak
(Algonquin). He shall be proved on the cross, the druh, and he dieth not. Let him answer
on His name that that he hath professed. If he be a false prophet he will fear Uh’ga
(Test). False prophets’bones hang on the druh, the cross. The true are released by Eolin.
14. Uh, evil spirit (Panic). Yuuh (Poit). Kuuh (Fonece). Kuach (Ebra). The evil that is
above us. Yu’gi (Chine), evil spirits who love evil. Zi-uhk (Vede). Useh (Kii). Huuh
15. Fome, wind (Panic). Foam (Chine). Ome’Eri (Algonquin). Evil wind, Ruak (Ebra).
That that speaketh without lips, fume (Vede). He fumes, Ome (Ku).
16. Yote’a (Panic), water. Voet’i (Kii). Vo’ti and Va’ti and Va’rs (Vede). Go’taw and
Gota’Weri, morning water (Algonquin). Yot’Yaw (Hiut). Hoy’ah (Fonece). Hoy’am
17. Dang, light (Panic). Hi’Dan (Kii). Orang (Fonece). Orah (Ebra). Ang, ji (Chine).
Ang’ni (Vede). Ag’ni, fire-light (Sanscrit). Ong (Algonquin), spiritual light. Yong, daylight (Hebrew).
18. Ha’k, dark (Panic). Hark (Chine). Pa’h (Poit). H’ark (Kii). Kah (Fus). Kasha’k
(Fonece). Chasah (Algonquin). Kasha’k (Ebra). O’Yak (Vede).
19. Sa, the cross-bones. The sign of an evil man that died in evil (Panic). The evil cross,
the English letter X. He was bound on the wheel, and perished. There was no All Holy in
him. Let this mark be branded on his forehead, that all men may know he is a false
prophet. He rotted on the wheel, Sa’h (Vede). Sahan (fus). Let this be a sign of evil spirits.
He’sa (Algonquin). Sa (Ebra). Sa’d, to wither (Sanscrit). This shall be the sign of war. It
shall be on the banners of the righteous. They shall go forth shouting, Isa’b! (Ebra). Die,
Sa (Chine). Death, Sa (Kii). Let us perish for righteousness’sake rather than do evil.
20. Su, an enlightened man; also Augh (Panic). Su (Chine). With the gift of prophecy,
Su’s (Ebra). I proclaim in the name of Eloih, Soo! (Kii). Shu (Algonquin). He would not
kill a worm, Choo (Vede). He standeth betwixt us and the All Light; T’su (Gau). Su’chi,
perceiving by the Unseen (Sanscrit). The interior bright, Soo (Fus). One who can not sin,
Su (Onia). The purified Son.
21. Oke, a house (Panic). Oak (Chine). Okel (Fonece). Ohel (Ebra). Oik (Kii).
Hoik (Gau). Oikon (Hellic). Croke (Vede). Koik (Aribanya). Oikos (Greek). Teach
my people to have homes (Oke); the migrant is an abomination to the All Eye (Aham).
22. Hiss, serpent’s word. He maketh noise like the wind. Who can distinguish between the
voice of Eolin and the hiss that kills? From the two evil corners above, the hiss
descendeth. His food is of the earth. That that tempteth to the earth is hiss. The hiss that
crawleth have I made as an emblem of the hiss that teacheth lust (Panic). Hiss (Chine).
Hees (Algonquin). Cvees (Vede). The sign of treachery, of poison unseen. A danger that
man can not heal. First I made poison air; from that I made poisonous weeds, and from
them I made hiss; to crawl on his belly commanded I him. The lowest made I him; he
biteth himself and dieth therefrom. [Abraham.] The sum of evil is to be its own destroyer.
23. Sam’tu, triangle (Panic). The sign of Corpor and Es and Eolin. Also the Soul-light,
Eolin, the Corpor light, the Sun, and the burning flame. Also an instrument for
24. Fui, a square, a box. A sign of righteousness (Panic).
25. Sui (Chine). Tu’fong or Sam’fong (Panic), a measure with two lengths and one angle,
26. Guz, hypothenuse, a line from the top of an upright to a distance from the base of the
upright. Guys (Panic). The mean between upright and horizontal. Gui (Kii). Zy (Vede).
The man who is not upright and yet not all evil. The mean betwixt Su and Hiss. Kur
(Algonquin). Zhi (Chine). Dji (Huit). All men are Dji. An angle of support, a sign, a line,
27. Sarji, sarguz, a pyramid (Panic). My sides guy, but I am the centre shaft. The temple
was built east and west and north and south, and the four corners representing good and
evil were square with the world. The sacred house of Eolin, Bar’ji (Fonece). Bar’nah
(Ebra). Gaw’hi (Algonquin). Yah’hy (Vede). A building with chambers for spirit
28. Gau, a measuring instrument; a plumb and level combined. Gau said: They gave my
base a level, and the sights on the angle of the plumb-line were level also, and in the
distance of Tek Gos (about twenty miles) discovered the rounded earth. By the Gau was
the earth proven to be a globe. By Gau have I revealed (Vede). A proven problem. An
exact. Gau, a geometrical language. Language is of two parts, the proven is Gau, the
unproven is M’gau. A sacred instrument; that that can not err. My sacred temples shall be
built by Gau. Dau’sin (Chine), plumb-line. Ann’ak (Fonece). Ahm’uk (Ebra), a plumbline. A Gau’Yi shall be placed by the altar. By the Sign Gau’i shall man learn to prove all
things (Vede). It shall be the symbol of proof. Be patient that your sight may not err, saith
29. K’Sam, tripod (Panic). Symbol of earth, water and air. My three are one; without these
three nothing can be born into life. Ka’Sam (Chine). Ya’Sais (Vede). Yo’ham
(Algonquin). The stool of the prophet. Only on the tripod shall the oracle proclaim.
(Aham). The origin of the term Aham, the language of oracles. A language with two or
three meanings. Sacred language of Aribania.
30. Puh, to pull, a cap-stone (Panic). The stones of the temple shall be drawn up with a
push (Poit). Zuz (Vede). Uuh (Fonece). Uhe (Algonquin).
31. I’che, trowel (Panic). Chu (Chine). Hi’che, trowel or ax, or hatchet (Algonquin).
Yi’che (Vede). My hand is a wood hand. I make even; and I shall be a sign by the foot of
A’Kin. The temple is the work of my hand, but who knoweth the Hand of the Great Spirit.
His hand is over all. (Perah). A lazy man shall not have me for a sign, saith I’cho (Kii).
32. Tu’fa, a compass (Panic). An instrument to measure circles; circumference without
any part of a square.
33. Inqua (Panic). Hin’Kwa (Zerl). E’m’wak (Algonquin). A thing within a thing. The
es that is in corpor, the soul that is in es. Three within one, Ma-nee-to (Algonquin).
The earth within the vortex. Equa, swift flying, equation (English). Race-horse (Chine).
34. I’su (Panic). Ie Su, a young child that has not sinned. The true cross within Eloih.
I’e’su (Aham). Child prophet (Aham). Ye’loo (Kii). My I’su shall have no flesh desires.
His love knoweth all men and women alike. Gee’soo’gan (Chine). Iesu, one who is born
35. Uhk’sa, the evil cross (Panic). The written sign of Sa. (See Sa.)
36. Git, the moon (Panic). Git the moon (Chine). The second light Egs’git. She sendeth
forth Egnita (Algonquin). Git’mas, corporeal moon (Vede). Eg’nit (Poit). Egnitero
(Algonquin). The moon of E-o-quin. G’uit (Kii). Git’m’gow’, the moon much receiving;
the gentle moon, she sendeth forth the gold light, the or (Ebra).
37. Git’ow the sun (Panic). Git’how, the sun (Chine). The central light. Let the sun stand
to the corporeal world as Jehovih standeth to the All Unseen. He, the Gitow shall be on
the beam betwixt the pillars as a symbol of my power. As he bringeth forth grass, so bring
I forth the souls of men. He sendeth forth Karang’kwa, the All Heat, Haw’git (Algonquin).
He sendeth white light, or H’wit (Ebra). Or, the corporeal sunlight; Git’fume, the driving
(Aham). M’Git (Kii). Hog’git or git-hog (Aribania).
38. Sang or Sa’ang (Panic), stars. The small shining that sendeth forth the Ogistok, i.e.,
the twinkle. Anga (Algonquin). Seng or Seng’sope (Chine). Eng’ho, the twinkler, i.e.,
Kokab (Fonece). Hy’ang (Vede). The far-off worlds, Esk’ang (Poit).
39. M’git (Panic). The prophet took triangles and laid them separately before the king,
Oss, and the prophet said, E,-O,-Ih; E,-O,-Ih, twice, and straightway, the angles were
interlocked, and lo and behold, nothing had been broken. And Oss, the king, said: These
shall be hung up in the temple as a testimony before men that the Great Spirit is with my
people. His light shall be my light. (Vede).
40. Git’s’ang (Panic) sacred, star. Two triangles of different kinds of wood interlocked without severing, by spirit power (Uz). Let my prophets prove themselves by
the sacred star, and they shall sit on the K’Sam and be oracles in my kingdom. An
emblem of a miracle kept over the altar. Also called Yoke’eng (Chine). Yope’amg
(Algonquin). Let him conjure the sacred star. A starlight evening. Less than moonlight.
41. Ex (Panic). Two or more against each other, collision. Life against death, or sour
against sweet, or bad against good. The supposed opposites in all things. Egs (Poit). Egs
(Algonquin). Egs (Kii). Egks (Fonece).
42. M’git’ow, morning, sunrise (Panic). Dawn, M’git’ow (Algonquin). Tigiatow (Vede).
At dawn fly away the evil spirits; at dawn come the shining, full of holiness (Kii). The
wise man hath found Git’m’ow full of cow, i.e., receptivity, and Tau, the bull, i.e., forcegiving. He maketh a book at dawn. The seventh heaven cometh in M’git’ow, the morning
43. Hi’dang, high-noon (Panic); the sun at noon. Let the Hi’dang be an emblem over my
altar. He is the glory of the day as is the Great Spirit of the soul world. As ye bow before
him do it in remembrance of Him that ye see not. He is of my body and life, and as much
as ye glorify Him, so will I, Eolin, the Creator, glorify ye in the heavens above (Gau). See
to it that ye worship not the corporeal sun, but glorify my works in remembrance of me.
Keep this symbol covered, save on the days of sacrifice, lest your enemies accuse ye of
worshipping corpor. (Chine).
44. M’hak (Panic). M’hock, or Mo’ock, or Mowk (Algonquin). O’Shak (Fonece). Koshek
or Chosek or Chasheck or Choshek (Ebra). Night, darkness. The time of the Es’win
ceremonies. Let us meet privily on the mountain-top in Choshek; the angels require it of
us. Chosek (Hebrew). Ta’ren’zewagon, in some Luwick. Not having mountain-tops they
met in Ta’rew’ze, the swamps, and had the Es’win. Ta’ren’zewagon, became a law for
M’hak (a tribe of Algonquin). When the drouth destroyeth let the faithful hold Narshka
on the mountaintops, and the rains will I send from heaven (Sanscrit). Ah’shah (Kii).
45. Work or wark (Panic). Vortex, whirlwind. Sark (Poit). Sa’ark (Gau). Ru’ark (Fonece).
Ruach, Searah (Hebrew). Yi’ah (Vede). Who’ohk (Algonquin). Who shall find the cause
of work? I am at work continually. As I have set the work, the whirlwind, before
men’s eyes, so before the host of the long-risen do I make and dissolve worlds (Aham).
The Es labor, work (English) labor. The whirlwind is labor, per se, i.e., without hands.
46. V’work (Panic). The sign of Es at labor. The make of a corporeal world. A corporeal
world within a whirlwind.
47. Yot’ang’d’ang, water, earth, air and ether (Panic).
48. Ka’fom’ji (Panic), earth, lower heaven and upper heaven.
49. Onk (Panic). Sun belt of the earth. That portion of the earth subject to vertical rays.
Onk, direct. Owk, oscillating. Onk gave I unto you that ye might behold the glory
of summer, the fragrance of spring, the beauty of autumn and the snow of winter.
Study the ant and the bee; they comprehend Onk. The lazy man shall learn Onk (Poit).
50. Sed, (Panic), the sign Aries, or, in English, letter T. The sign of wisdom; of
gentleness. Sed, a lamb (Kii). A man’s nose and eyebrows. The man who winneth by love,
gentleness. A’sed (Poit). Ahed (Fonece). Aheb (Ebra). Aheb (Hebrew). And Sed rose up
on the third day after the creation of the world and stood above the sun. The Great Spirit,
E-O-Ih, said: This is My Son. The corporeal sun ye can behold at high noon, but My Son
Sed standeth above this. All that are gentle and good draweth he to My kingdom,
Nirvana. Do not unto another what ye would not desire done unto you, or ye shall not
behold My Son Sed, who standeth on My right hand. The earth is Mine, saith Sed; by
love will I redeem it. Ay’sed (Vede). A sheep with a woman’s face; symbol of love.
Gently, or gentleness. Let or Leat (Ebra), or as a lamb speaketh. A’nah (Hebrew). ba’ba
(Chine). Hy’sed (Vede). Sed (Aribania). A name signifying gentleness and wisdom.
Written sign of a lamb or of the nose and eyebrows of man. A symbol of stars and zodiac.
Let this be the season to bring together male and female. They shall go to the altar and
consult the voices of the stars through my prophets. Whoever hath Sed in him returneth
good for evil (Chine).
51. K’git, new moon (Panic). Watch ye for the new moon and glorify the Great Spirit that
He may prosper ye. Ka’git (Chine). It shall be a holy day of rest.
52. E’git (Panic). At the change of the second quarter of the moon is the relief watch of
my angels who abide with mortals; let that be a holy day of rest.
53. M’Git, the third quarter (Panic). A holy day of rest. Let my chosen keep the four
holy days of rest during each moon, for on these days do my guardian angels change
the watch. The incentive given by the spirits to mortals to make mortals observe and
learn the planets. Sub’da’don, a holy day (Panic). The day of the moon’s change.
Sub’da (Fonece). Sabbath (Ebra). A moon’s birthday. Because of four quarters to
each moon, so do I give to you four Sab’da, which shall be days of worship. (Abram).
54. Tau, a bull, a projector (Panic). Sign of a bull’s head and horns. As the prophets
interpreted so shall the king. Tau (project). His edicts are Tau, bulls. Opposite from Sed
(Aries). Opposite from cow (receptivity). Tau, e.i., Osiris, is oft confounded with Aries, a
God of the lower heavens.
55. Mi, or Mira (Panic). Mi, spirit, My’ra, spirit of earth (English). Mary, lamb (spirit).
Mi’ra, a virgin, was before man a dweller on the earth, nor was there any man for her. The
All Unseen conceived her. Her son was Sir’za (Poit). Si’us (Kii). Osiris (Aribania).
Mi, mother of all men; spouse of the Unseen (Tau). The earth was Mi, and Mi was the
earth. The Great Spirit moved on the earth and the earth conceived and brought forth
man. Mithra (Vede). Mother of Gods (king spirits). The sons of Mi were all I’su, free
from sin. Save ye pray to Mithra, then will not Tau save your souls. She, Mi, is our virgin
mother. A sign, a face within a circle; also, written and painted, a woman with a child.
56. A’ji (Gau), semi-dark. There are places in the firmament of heaven not all light, nor
yet all dark. Ar’ji (Poit). When the earth passeth through A’ji (Panic), it aggregateth and
groweth. An abundance of Dar’ji in the firmament giveth a cold year upon the earth (Kii).
In the years of Ar’jon mortals became warriors. Now it came to pass that for seven
hundred years the earth encountered not Ha’ji (Chine), and war ceased on the earth,
and men were gentle, and killed not any living thing. Out of A’ghi maketh Jehovih a
new world. Save your prophets understand A’ji, they can not tell what the next year
will be. Let man build consecrated chambers in my temples that my spirits in heaven
may come and explain Ha’jhon, and they shall be provided against famine and
pestilence (Algonquin). The foolish man knoweth not A’jon, for mortals can not see him.
57. Ji’ay (Panic). Ji’ya (Gau). Semi-light. There are three places in the firmament,
light and semi-dark. The fourth is Corpor. Thus, ether, the most rarified place; Ji’ay,
the second place, less rarefied; A’ji, the third place (nebulous places in the firmament),
and fourth, the corporeal worlds. As out of the ether I make A’ji, so out of Jy’ay
make I corpor. (Kii.) Hy’ghi (Chine). Beware of evil spirits in the time of Jy’ay, for
they shall train the corporeal senses of men to believe they lived before. (Chine.)
58. Dan’ha (Panic). The etherea, the highest place in ethereal worlds. Jehovih said: The
sun I made as the head of a serpent, and his phalanx made I as the body of a serpent; thus
made I the great corporeal serpent. To him gave I a circuit to travel in, and I numbered his
time a thousand tuos and seven aka and four bi’jus, for the sun coil. On the circuit have I
placed my A’ji and my Ji’ay in many places, but my Dan’ha have I placed only in one
thousand six hundred places. (A cycle of time is about three thousand years, sometimes
more, sometimes less.) From Kosmon, the present time, back to Moses and Capilya, alias
Capella, three thousand four hundred years; from Moses and Capilya to Brahma and
Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra,
three thousand one hundred years; from Zarathustra to Osiris the first, three thousand
three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to
Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two
hundred years; from Sue to Aph, three thousand six hundred years.
Dan’ya, the orbit of the solar phalanx (Gau). Dian’ya, the course of the cosmical phalanx
(Puit). The light of Dan’ga is my timekeeper (Vede). Dh’a’yi, the light shining; the soulfructifier (Pali). When Dang’hi cometh, the All-men grow in spirit; when he is past, man
whetteth the sword and spear and entereth into blood. Deny Dang’hi and die in
stubbornness of heart. (Poit.) Dan’ya foldeth Corpor in his arms, but yet man seeth not
him. (Chine.) The chosen of the Great Spirit shall maintain their blood through many
Da’n’ga’has (Aribania). He was the sign of light standing on two legs of light. He is My
symbol, saith Jehovih (Vede).
59. Uh’Sauk, battle-ax (Panic). Yu’Saui (Poit).
60. I’he (Panic). Eye (English). I’yhe (Poit). Ay’he (Gau). Hi’gin (Chine), the seeing; Ap’in
(Fonece). Ay’in (Ebra), the seeing organ. I’ghe (Vede). I’hi or Ike’shi (Sanscrit). Ay’ke or
Ay’ke’ra (Algonquin). Ayin (Hebrew). That that feeleth at a distance. I understand, I
comprehend. Ay’ghin (Panic).
61. Mai or A’Mair (Panic), expressed, marked out. A king’s signature from which there
is no appeal. If I am by Sa I mean death; if by Su, spirit; or by dang (light). I, Amar,
have spoken. Expressly (Ebra). By his mouth he hath said, as the mouth openeth
and uttereth, like an animal speaketh, Mai’ah (Algonquin). Expression, Ma (Chine).
62. Gee (Panic), ear (English). She (Kii). She’ma findeth azam. She, ear, Azam, that that
cometh into. A symbol of an organ on the head. The letter G, and C, English. A symbol of
judgment. Let the Che be above the altar as a sign that the E-O-Ih heareth. I’gee’how
(Chine). The ear heareth. Pan’gee (Algonquin). Che (Ayn). Hy’che (Vede). Gee (Chine).
63. F’si (Panic), west. F’si (Chine). Te’si (Algonquin). Ty’sy (Vede). In the west.
64. Td’nam (Panic). East. Que’dam (Poit). E’dam (Kii), the first place is east. D’nam
(Chine). Qedem, the east (Ebra). Qedem (Hebrew). Se’nam (Algonquin). Tse’hem (Vede).
Di’nam (Kii). The master of the lodge shall sit in Denem, i.e., the east. (Aribania.) The
covered head standeth in Enam.
65. T’ong, south (Panic). T’ong (Zerl). Se’ong (Iz). T’ong (Thath). D’room (Fonece).
Daroom (Ebra). Tse’ong (Chine). Hi’se’enga (Algonquin).
66. Bak, north (Panic). A’dak, a cold place, a mountain.
67. Fete, sign of santification (Panic). Only the prophets shall wear my badge Yete
(Chine). Second symbol in rank after dawn, Eloih. The Fete cometh on the Mas day.
(Vede). The Fete (high priest) giveth sacrifice before the multitude. The Fete, fates, the
high priests, are next to Eolin. One of the sacred emblems.
68. Ai or A’yi, myself, Iga (Panic). The All Seeing. A’gi (Algonquin). M’agi, next to
Eolin. (Vede.) (English) Magi. The written name of a worker of miracles. One
empowered to administer oaths. The Master’s sign in the Lodge.
69. Pau or paw (Panic). Hand (English). Pop or quab or yaub or yod, as the hands speak
when struck together (Poit). (Ebra.) (Kii.) Osnosa cometh out of Yod (Algonquin).
Showh (Chine). Iy’yoh (Vede). By his hands he answered, Y’yop. (Fus). The sign of the
hand be good aback, but the palm dealeth in mystery. He pointeth, and by his hand’s
course shall he be read; to a heart, love; to a spear, war, etc.
70. Cow receptivity (Panic). Cow, an animal (Panic). Any person who is receptive of new
things. Not bigoted. Haoma spake to the cows in the name of the Great Ormudz, Eolin
(Vede). Cow (Chine). Cow (Poit). Cow (Kii). Gow, animal (Chine). He who hath found
the cow, etc. (Pali). How can the truths of Zarathustra approach them; the cow is not in
them (Pali). Save ye refrain from fish and flesh ye shall not find the cows, i.e., receptivity.
They feasted on flesh and wine and the cows went astray, i.e., receptive to spiritual things
(Pali). As a cow uttereth; a sign of a female. Save your spirits become as cows ye can not
be impregnated with new things. The much-learned man hath erected bars to keep off the
cows (Chine). Being wise in their own conceit they will not receive (Iz). A sign of a
female; usually face and breasts; sometimes the udder of a cow or mare. The mares
separated themselves in heaven (Craosh). Save ye find the (receptivity) ye shall not, etc.
(Fus.) All men become mares in time to come (receptive). (Hiut.) (Zarathustra.) [See
71. Su’Tau (Panic). Self-assertion. The spirits who ministered at the oracle manifested
Su’tau, and there was no reason in them. Applied to spirits that teach things that can not
be proven. Many of the people were converted by Sa’tau, and their souls thus enslaved in
heaven. Eolin said: Su’tau is mine enemy; he leadeth astray my innocent ones. (Vede.)
The same as Tau, but applied to spirit teaching. [See Tau.] A sign of a profile, face,
72. Agni (Panic), fire. Ah’gni (Chine), to burn. Ogna, as the fire speaketh, Uha’gni (Vede).
Flame of fire saith, Whir (Fonece). Ur (Ebra). A’gin (Poit). The sacrifice in Agni (Vede).
They spread the blood on sticks of wood, and they were consumed by A’gin in front of the
altar (Zerl). The sacrifice by fire Ishsheh (Fonece). A sign of a stone bench with flames
ascending. Burning incense. Emblem of worlds moldering into dust and of the harvests of
souls ascending to heaven. Emblem of corporeal dissolution and of the escape of the
potent power within. Emblem of mine own mortal dissolution and the ascent of my soul,
but whither, O Eolin! O Agni, O A’gni, reveal thy mysteries! (Ceremonies of Dawn.)
A’gin, the sacred fire (Fus). In the days when mortals put words into all things and made
them speak, Agni (fire) stood giant over all, till Yote’a (water) bathed his head, when lo,
black death (charcoal) breathed forth poisonous air. (Vede.) Hagni (Algonquin).
73. Gam, sacrifice (Panic), in triumph.
74. Woga, sacrifice (Panic), in repentence. O Woga, how can I forget thee, for in thy
obedience to Agni is my great sin burnt up. From this day I will sin no more (Hiut). Let
my chosen repeat the holy words of repentance whilst Agni feasteth in Gam or in Woga,
for in that self-same hour do I hear them and absolve them their sins (Vede).
75. D’shom, mountain (Panic). Dhi’shon (Chine).
76. Ug (Panic) a valley low down. Emeg (Aribania and Fonece). A deep gorge. Go’ug
(Algonquin). Also Go’meg. Y’ng and Yu’hi’guag (Vede).
77. Sa’fome (Panic), evil wind; evil chieftain among spirits, a God. A God in human
shape. Believed by people in darkness to be the Creator of all things, and of man in his
own image. (See God and Ghad.) I’fome (Chine), an idol. They have made an idol and
called it Iss’faum, i.e., Land God or God of the Earth. In those days the idolaters believed
the Great Spirit had made Gods out of spirits in the lower heaven, and sent one of them to
the earth and one to each of the stars. To the moon he gave four Gods. He who received
the earth as his portion to command was called Lord (Sa’fome), i.e., earth wind. On his
forehead shall be the sign of cross-bones. Vengeance is mine, saith the Lord (Sa’fome).
(Fonece.) Jehova said: Not having stone images they have made an idol of the wind and
called it Lord (Land God or Ghad). (Moses in Egypt.) Let my followers swear an oath
against the Lord, for he is more hurtful than the stone idols, and they shall profess the
Great Spirit, E-O-Ih, only. (Abraham.) See to it that the enemy fasteneth not an idol of the
wind on the Faithists (Zarathustra). (Vede.) Not content to worship the Great One they
have a representative, saying: He is the Only Begotten Son. Be ye wary of them
(Brahma). (Naoli.) An earth God, i.e., evil God. They profess to feast his nostrils with the
smell of burning flesh, saying: He alone can save; he, the mighty Sa’fome (Chine). Now
judge ye them; for do they not engage in war, and are they not all idolatrous warriors?
(Fus). A figure by the door-way of heathen temples.
78. S’un (Panic), spring, or beginning. (Chine.)
79. Ka’un (Panic), summer, beauty. (Algonquin.)
80. Sam’hoi (Panic), Sam’howh (Chine), autumn.
81. P’boa (Panic), the destroyer, winter. M’boa (Chine). Peboa (Algonquin).
82. Gung, love-offering (Panic). Oe’gwong (Chine). Go’ongwe (Algonquin).
83. Hiss’bak, against each other or divided; something between (Panic). Cold-hearted;
misunderstanding. Iss’bagd (Chine). He is on a mountain or in the north Sy’gis yak (Vede).
84. Goh (Panic), one who rejoiceth. Gul (Ebra), to leap with joy, joyous. E’goh (Chine). A
sound the mouth uttereth in sudden joy, as Gah, ha, or E’goh’e. He’ha! (English). The
figure of a man laughing, with nothing near him. If the figure point to something, as a
man, then it is pronounced Gah’gan, or to a house, Gah’oke, etc.
85. Hiss’sa, a lawyer. One whose soul is full of serpents. The figure of a man with a
serpent’s head issuing. Yi-saga (Vede).
86. M’oh, prayer. Also a woman preacher. Ni’Ghoo (Chine.). Ni’oh’Ghoo (Algonquin).
A’ho’en (Fonece). Kohen (Hebrew). Yoh, hadragi (Vede).
87. Dan’gan (Panic), prophet. A man of light. Clear sight. Es’sight. An inter-seer (Vede).
Yajvan, one who by much sacrifice hath attained to soul-seeing (Pali). Wa’gan-wag
88. Mug (Panic), a philosopher. The sign of a man resting on his elbows. The subject
depends on his relative place in a tablet.
89. Ho’Joss (Panic), a man-God (Ghad); a human face with horns. A God of the lower
heaven. Think not I am come to send peace on earth; I come not to send peace, but a
sword. I come to set man at variance against his father, and a daughter against her mother
(Christ). Ho’Joss shall reign in my temples; before him shall every knee bow and every
tongue confess Sheking (Chine). He was tried on the wheel and Es released him. He shall
be my Joss, and no other Joss shall be Ho’Joss (Poit). A sign of a wheel or of a cross.
Save ye be tried on the cross ye are unworthy to be exalted (Anra’mainyus). I come with a
two-edged sword (Anubis). (Aribania.) My people shall be warriors (Man’sa’ghad). Any
spirit who commands or rules by force; any exclusive Savior of men. Jehovih saith,
Whoever professeth the sword and the spear and the sling and the pitchfork shall perish
thereby. (Zarathustra.) Overthrow of Osiris in the lower heaven. Because Osiris hath said,
I am Ho’Joss, the Savior of men, and none shall ascend to the Father but through me, so
shall Osiris be hated of men (Kii). Was it not so with Tistyra, and he was changed into a
star? (Pali.) A figure of authority at the altar in heathen temples. A face with or without
horns. A man bound on a wheel. A man bound on a cross. Jehovih said: Have I not said,
He that proclaimeth the sword shall perish by the sword? Behold ye then the Ghad they
90. Plow (Panic), ship; Oniyyah (Fonece). The sound the sailors utter. They watched the
star Hiyalavi to know whether the plow sailed. A vessel or tool or instrument that divides
its own road. His spirit was as a plow, and the ancients were confounded in his Hoiy
(furrows). Gu’iy’yoh, the furrow of a ship and the ship and the voice of the sailors (Ebra).
Applied to oratory, the sign of oratory conferred by the king. A badge of a ship (plow).
He hath been awarded, or he hath the degree of plow (ship). He is the king’s plow (Ayria).
91. Oug (Panic), spear. Gag or gagged (English). Gug (Algonquin), an instrument of war
with blades. A symbol of defence and offence.
92. Ung’wan (Panic), a symbol to an enemy.
93. Shi or Ski (Panic), woven fabric, cloth.
94. Mek (Panic). Spider’s web. An emblem of industry. O’sehel (Fonece). Oshek (Fus).
M’meka (Kii). Gow’mek (Chine). Place the mek at the pillars of the altar that my
followers may learn industry (Zarathustra). When they had conferred the degree of dawn
upon them the king said: Inasmuch as ye of the haunted chamber have been found
worthy, receive ye this sign of industry in the name of the All Pure Zarathustra (Vede). A
badge bestowed in the second degree of Iz (Faithist), with a spider’s web engraven. One
of the graven images forbidden to the Leviticans by Moses.
95. Fe (Panic), a lever. One of the sacred emblems of power belonging to the third degree
of Zerl (Faithist), in the order of Poit.
96. Miji (Panic), a screw. One of the sacred emblems of power, belonging also to the
third degree of Faithist (Zarathustra).
97. Sam’miji (Panic). The wedge. The seventh emblem in the third degree of Faithist
98. Che or Kouak’che (Panic), a compass and caliper. Koakchah (Chine). K’cho
99. Chine (Panic). Pitchfork, an implement for farmers. A war weapon in olden times.
Also a country of warriors (Chine). Monosyllabic. An iesu.
100. Unh’eng, fifth size (Panic), designated by a line.
101. Sar’eng, fourth size (Panic), designated by a line.
102. Sam’eng, third size (Panic), designated by a line.
103. Tek’eng, second size (Panic), designated by a line.
104. Esk’eng, first size (Panic), designated by a line.
105. Eng. Size in abstract (Panic), no line.
106. Um (Panic), direction of motion. As the spear pointeth, so shall the tablet be
107. Gan’um, direction of flight. Profile signifieth going; portrait, coming.
108. Git’um. The high priest shall set the sign on the moon that the unlearned may also
know the sacred days of Man, i.e., Mas. [See Git.] (Zarathustra.)
109. Git’ow’wn (Panic), relating to the Zodiac or to the motion of the sun. The high priest
shall designate by the Um (spear), the motion of the sun and moon and stars, so that when
the unlearned come to the temple to worship they may also learn of my lights in heaven.
110. V.Work-‘um. (Panic) Course of vortex. [See Work.]
111. Gan (Panic) Man. Profile, man or mankind. Portrait, man only, and not woman.
112. M’gan (Panic), a woman; i.e., less than man, or little man.
113. M’be (Panic). The word beast or female.
114. Be (Panic), Beast. The written symbol as applying to the animal man in
contradistinction to spirit.
115. Hiss’pe (Panic), serpent-like, especially of spirits. The spirits gained dominion over
mortals by giving them counsel in getting earthly things. (Brahma.) Rather shall my
chosen consult the spirits to learn to purity themselves, and to grow in spiritual things.
116. S,’Pe or spe (Panic), spirit. Let the prophets observe in the temple those that come
for wisdom, perceiving if their souls be set on things of earth (Zarathustra). Many of their
women had familiar spirits, and they prostituted themselves in counseling with the
multitude on earthly things (Moses), and they thus invited into Egypt spirits of the lower
heavens who would not raise up from the earth; and when young babes were born they
were obsessed, and these evil spirits in justification of their sins, taught re-incarnation.
(Moses, in reference to the Egyptians.) An open figure of a spear, signifying a spiritual
man or realm. A written character.
117. Y’eng (Panic), signifying a spirit with a corporean.
118. D’hi (Panic), signifying ascent.
119. D’gani (Panic), signifying man ascending; progress.
120. S’pe’su(Panic), signifying angels descending.
121. Che’vot or Chinvat (Panic). A word signifying the boundary of Work or Vortex (See
verse 45). The supposed boundary of the lower heavens or atmospherea, and the inner
boundary of the emancipated heavens, etherea. A bridge between the atmosphereans and
ethereans. Eolin, the Great Spirit, said: On Corpor bring I forth man into life, and I give
him a corporeal body, which is a womb for the spirit to dwell in; and when I deliver him
from this womb he becometh an inhabitant of da’fome (atmospherea), where he abideth
for a season, and I deliver him into Dan’gi (etherea), which lieth beyond Chinvat (Poit). A
supposed line between the rotating atmosphere of a corporeal world and the ether that
lieth beyond the Vortex. Beware of spirits and Gods who profess to save the souls of
men, saying: Only through me shall ye escape the labor of atmospherea and arise to
Chinvat. I declare unto you that all such spirits and Gods belong to the lower heavens,
where they have kingdoms, and they are the tyrants thereof (Zarathustra). No man shall
reach Chinvat but by perfecting himself either on earth or in the lower heavens
(Abraham). What company judge ye ye are suited for in heaven (Confucius). Ye are
neither wise nor strong (Kii). Being lazy they catch at the promises of Saviors, hoping to
fly from the earth direct to Chinvat (Fus). Save ye have learned to perfect your own selves
in wisdom and goodness ye shall not rise to Chinvat (Abraham). If a child can not reach
manhood but by growth, how hope ye to reach Chinvat suddenly (Algonquin). The evil
God, Anra’mainyus, said: Put your trust in me; I will save your souls from the labor of
d’fome (atmospherea). But he hath been subdued by his own sins; and in a thousand years
he can not reach Chinvat (Brahma).